The Contemporary Review, Volume 4A. Strahan, 1867 |
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Page 18
... practice the English sovereign is now current in France : it passes for twenty - five francs , and you not unfrequently hear it called a pièce de vingt - cing . There is no wonder in this , for the English sovereign is , in fact , worth ...
... practice the English sovereign is now current in France : it passes for twenty - five francs , and you not unfrequently hear it called a pièce de vingt - cing . There is no wonder in this , for the English sovereign is , in fact , worth ...
Page 27
... practice , and to offer a few suggestions as to the nature of the reform which is to be desired . We will begin by asking our readers to call to mind what is the state of affairs in the majority of our churches . The congregation ...
... practice , and to offer a few suggestions as to the nature of the reform which is to be desired . We will begin by asking our readers to call to mind what is the state of affairs in the majority of our churches . The congregation ...
Page 31
... practice to the level of his ideal , he lowers his ideal to the level of his practice . Or it may be he has recourse to the sermons of others . Some prolific father or uncle may have left behind a convenient store of orthodoxy . If not ...
... practice to the level of his ideal , he lowers his ideal to the level of his practice . Or it may be he has recourse to the sermons of others . Some prolific father or uncle may have left behind a convenient store of orthodoxy . If not ...
Page 33
... practice . And it was the party who were most opposed to the mediæval Church who laid the greatest stress upon sermons ; as we learn from Hooker , that the Puritans , insisting on the letter of such texts as , " How shall they hear ...
... practice . And it was the party who were most opposed to the mediæval Church who laid the greatest stress upon sermons ; as we learn from Hooker , that the Puritans , insisting on the letter of such texts as , " How shall they hear ...
Page 52
... practice and doctrines of the religion of Zoroaster was derived chiefly from the Sad - der , a summary of them drawn up by a destur , or priest of the sect , for the use of the unlearned , about two hundred years before the time of Hyde ...
... practice and doctrines of the religion of Zoroaster was derived chiefly from the Sad - der , a summary of them drawn up by a destur , or priest of the sect , for the use of the unlearned , about two hundred years before the time of Hyde ...
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Common terms and phrases
ancient Apollonius appears Archbishop Archbishop of Armagh authority Avesta beauty believe Bishop boys called century character Christ Christian Church Church of England coin of account dæmons divine doctrine doubt English Eton evidence existence fact faculties faith favour feeling Flandrin Froude give gods Gospel Greek hand Hierocles Hippolyte Flandrin Holy human Hymns Ingres Ireland Irish Jesus Julia Domna letter living London look Lord Mariology Mary matter ment mind monotheism moral nature never opinion original Paris passage perhaps philosopher Philostratus Plato poems poet Pope prayer present Professor Psalmody Psalms question readers religion religious remarkable Roman Rome rubric scholars Scripture seems sense sermons Shane O'Neill soul speak spirit things thought tion translation true truth tunes Vendidad whole words writing
Popular passages
Page 135 - Never glad confident morning again ! Best fight on well, for we taught him — strike gallantly, Menace our heart ere we master his own; Then let him receive the new knowledge and wait us, Pardoned in heaven, the first by the throne ! 'HOW THEY BROUGHT THE GOOD NEWS FROM GHENT TO AIX...
Page 143 - Tis the weakness in strength, that I cry for! my flesh, that I seek In the Godhead! I seek and I find it. O Saul, it shall be A Face like my face that receives thee; a Man like to me, Thou shalt love and be loved by, for ever: a Hand like this hand Shall throw open the gates of new life to thee! See the Christ stand!
Page 145 - That nothing walks with aimless feet ; That not one life shall be destroyed, Or cast as rubbish to the void, When God hath made the pile complete...
Page 143 - The strong rending of boughs from the fir-tree, the cool silver shock Of the plunge in a pool's living water, the hunt of the bear, And the sultriness showing the lion is couched in his lair.
Page 143 - The very God! think, Abib; dost thou think? So, the All-Great, were the All-Loving too — So, through the thunder comes a human voice Saying, "O heart I made, a heart beats here! "Face, my hands fashioned, see it in myself! "Thou hast no power nor may'st conceive of mine, "But love I gave thee, with myself to love, "And thou must love me who have died for thee!
Page 145 - My own hope is, a sun will pierce The thickest cloud earth ever stretched ; That, after Last, returns the First, Though a wide compass round be fetched ; That what began best, can't end worst, Nor what God blessed once, prove accurst.
Page 143 - Would I suffer for him that I love? So wouldst Thou— so wilt Thou! So shall crown Thee the topmost, ineffablest, uttermost crown — And Thy love fill infinitude wholly, nor leave up nor down One spot for the creature to stand in! It is by no breath, Turn of eye, wave of hand, that salvation joins issue with death!
Page 145 - So, take and use Thy work : Amend what flaws may lurk, What strain o' the stuff, what warpings past the aim ! My times be in Thy hand ! Perfect the cup as planned ! Let age approve of youth, and death complete the same ! A DEATH IN THE DESERT.
Page 546 - And here it is to be noted that the Minister at the time of the communion, and all other times of his ministration, shall use such ornaments in the Church, as were in use by authority of Parliament, in the second year of the reign of King Edward the Sixth...
Page 142 - He holds on firmly to some thread of life — (It is the life to lead perforcedly) — Which runs across some vast distracting orb Of glory on either side that meagre thread, Which, conscious of, he must not enter yet — The spiritual life around the earthly life! The law of that is known to him as this — His heart and brain move there, his feet stay here.