Letters on Slavery: Addressed to the Cumberland Congregation, VirginiaA. T. Skillman, 1833 - 207 pages |
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Page 5
... practice of slavery I considered of more than doubtful character . I considered it positively wrong ; and whatever others might do , and persevere in doing , I felt that I owed it to God , to the purity of the gospel , to the cause of ...
... practice of slavery I considered of more than doubtful character . I considered it positively wrong ; and whatever others might do , and persevere in doing , I felt that I owed it to God , to the purity of the gospel , to the cause of ...
Page 10
... practice slavery , if I had made excuses , or written apologies for it , or talked about it , and about it , " so that Dr. Syntax himself could not tell whether I talked for it or against it ; I should probably not only have given no ...
... practice slavery , if I had made excuses , or written apologies for it , or talked about it , and about it , " so that Dr. Syntax himself could not tell whether I talked for it or against it ; I should probably not only have given no ...
Page 20
... practice it . If they believe that the Americans were justifiable in their separation from the mother country ; if they believe that their fathers in the gospel were right in considering that case as having a moral character , and in ...
... practice it . If they believe that the Americans were justifiable in their separation from the mother country ; if they believe that their fathers in the gospel were right in considering that case as having a moral character , and in ...
Page 33
... practice . After rising from table they left the room , leaving in it a white youth , who was also a foreigner , and said negro boy . No sooner were they out of hearing than the little slave addressed the youth , " Did you not hear that ...
... practice . After rising from table they left the room , leaving in it a white youth , who was also a foreigner , and said negro boy . No sooner were they out of hearing than the little slave addressed the youth , " Did you not hear that ...
Page 58
... practices . It was to a great extent common to consider all as ene- mies with whom they had no special alliance , and ... practice was , to do injury to the utmost possible extent . These principles are wholly at variance with the law of ...
... practices . It was to a great extent common to consider all as ene- mies with whom they had no special alliance , and ... practice was , to do injury to the utmost possible extent . These principles are wholly at variance with the law of ...
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Letters on Slavery: Addressed to the Cumberland Congregation, Virginia J. D. Paxton No preview available - 2017 |
Common terms and phrases
admit amusements Assyria blacks bond-men bondage brought Canaan Canaanites captives cause character children of Israel Christ CHRISTIAN BRETHREN circumcised civil colony coloured population command concubinage condemn condition crime danger declared Deut doubt duty Edom Egypt fact fathers favour fear feelings follow free coloured freedom give go out free God's gospel habits hands hard dealing hath heathen holding injury Jews Judah judgments justify kind king kingdom of Israel kingdom of Judah labour land law of love LETTER Liberia liberty ligion marriage master ment moral law morally wrong nations natural negroes neighbour offence Old Testament oppression passages polygamy practice present principles professors of religion prophet prove punishment reason relation respecting slavery rule Scripture servants servitude sins slave-holders slaves society sold South spoil stranger suppose Testament thee things thou shalt tion unto whites whole wholly word Zedekiah
Popular passages
Page 57 - That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot by any compact deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.
Page 78 - Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary to bear them. "And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear; your hands are full of blood.
Page 73 - If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
Page 103 - And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows...
Page 77 - For the Lord your God is God of gods and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward...
Page 74 - And unto him that smiteth thee on the one cheek offer also the other ; and him that taketh away thy cloak forbid not to take thy coat also.
Page 79 - If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
Page 73 - We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification.
Page 79 - Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked that thou cover him; and that thou hide not thyself from thine own flesh?
Page 94 - If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.