The Religion of Socrates: Dedicated to Sceptics and Sceptic-makers...B. Fellowes, 1831 - 106 pages |
From inside the book
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Page 10
... admitted that Socrates had that power . Therefore it is that his opinions and conduct exhibit a harmony so consentient be- tween feelings not too acute , and a reason not too grave , yet each yielding its clear and perfect tone , that ...
... admitted that Socrates had that power . Therefore it is that his opinions and conduct exhibit a harmony so consentient be- tween feelings not too acute , and a reason not too grave , yet each yielding its clear and perfect tone , that ...
Page 38
... admission of Practical Falsehoods are far more serious . For example , the belief in an Inter- ruptive Providence , which , by means of inter- ruptive hopes and interruptive fears , turns men from a true estimate of the Divine ...
... admission of Practical Falsehoods are far more serious . For example , the belief in an Inter- ruptive Providence , which , by means of inter- ruptive hopes and interruptive fears , turns men from a true estimate of the Divine ...
Page 96
... I call them contradictory , because it seems irre- concilable , that a person deserving , which it is admitted by all sects of Christians Dr. Lardner did deserve , so high a character as an investigator of truth , should 96.
... I call them contradictory , because it seems irre- concilable , that a person deserving , which it is admitted by all sects of Christians Dr. Lardner did deserve , so high a character as an investigator of truth , should 96.
Page 100
... admitted by the higher orders , that for them to break down the land - marks of Divine Obligation , is to undermine the barriers by which they are protected from the anarchy of the lowest ; and that self - command and self - restraint ...
... admitted by the higher orders , that for them to break down the land - marks of Divine Obligation , is to undermine the barriers by which they are protected from the anarchy of the lowest ; and that self - command and self - restraint ...
Page 102
... admitted , rather than felt and acted on , in civilized times ? How is it that at these times alone men dare not only approach , but stand by the altar , with what they know , or easily may know , to be falsehood on their lips ; nay ...
... admitted , rather than felt and acted on , in civilized times ? How is it that at these times alone men dare not only approach , but stand by the altar , with what they know , or easily may know , to be falsehood on their lips ; nay ...
Other editions - View all
The Religion of Socrates: Dedicated to Sceptics and Sceptic-Makers (Classic ... John Philips Potter No preview available - 2017 |
The Religion of Socrates: Dedicated to Sceptics and Sceptic-Makers (Classic ... John Philips Potter No preview available - 2017 |
Common terms and phrases
anarchy apostles Aristodemus Aristotle Athens attain authority belief and worship bigotry character Cicero ciple conduct contempt creatures Dæmon danger dare deep conviction Deity dence Divine Government Divine Obligation doubt effects error estimate evil expedients fables false Fanaticism fear fiction forget gion God's gods Governing Principle Guardians of Speculation happiness hath honest honour honour and obey hood human Ibid imagine impiety inquiry insincerity and falsehood instinctive irreligion Jesus Judea knowledge light into darkness Luke manner Matt means Melanippides Meliti mind mocked moral motives Mysticism of Plato nation nature ness numbers object opinion persons Phædo philosophy piety pious pious frauds politician practical falsehood practical truth prudence Pythia Reason and Conscience Religion of Socrates religious reverence right-minded rites scepticism sense of Divine sincerity and truth sound Speculatist speculative truth spirit strength superstition suppose surely temple thou tion true urge whilst wisdom word Xenophon
Popular passages
Page 85 - For he whom God hath sent speaketh the words of God : for God giveth not the Spirit by measure unto him.
Page 88 - Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
Page 92 - Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Page 84 - And Jesus, when he was baptized, went up straightway out of the water : and lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him : And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Page 87 - Master, give sight to the blind, hearing to the deaf, speech to the dumb, and strength to the paralyzed limb, but we can work miracles of grace and mercy by relieving the distress of our suffering brethren.
Page 92 - Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, 35 And laid them down at the apostles' feet : and distribution was made unto every man according as he had need.
Page 90 - And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent...
Page 66 - And canst thou doubt, Aristodemus, if the gods take care of man ? Hath not the glorious privilege of walking upright been alone bestowed on him, whereby he may, with the better advantage, survey what is around him, — contemplate, with more ease, those splendid objects which are above, and avoid the numerous ills and inconveniences which would otherwise befall him...
Page 88 - While he yet spake, behold, a bright cloud overshadowed them : and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased ; hear ye him.
Page 86 - Every one therefore who shall confess me before men, him will I also confess before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.