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It was a scene of terror not soon to be forgotten. It was an expression of the just indignation of God, to teach those who witnessed it, and us who have the record of it, that the majesty of his government must be sustained by the most signal and fearful punishment of those who hold out in their rebellion against it.

The fate of Korah, Dathan, and Abiram, and their companions in the sedition, shows us, beyond all possibility of doubt, that God is not the Being that some suppose him to be, so full of tender compassion that he will not inflict painful sufferings in the future world upon those who, in this, have sinned against him, and die impenitent.

If his great mercy will lead him thus to act, why did he inflict so tremendous a punishment upon Korah, and the other rebels? Is he pitiful only in the future world? Shall no prison-house of wo there open wide its doors to receive the unrepenting sinner; and yet the yawning earth swallow up of fenders against the divine authority in the Jewish camp? Shall no vengeance of the Almighty pursue his disloyal subjects beyond the grave, and yet the flames that proceed from his glorious presence utterly consume the traitors among the Israelites ?

No, my young friend, there is no ground for such a soul-destroying delusion. Sad will be the disappointment of those who build upon it their hopes of future safety! God is just, as well as merciful.

He will punish, as well as pardon. Tremble at his justice. Seek his mercy through the blood of Christ.


Murmurings. A great plague. Budding of Aaron's rod.

A visible and standing memorial of the guilt of Korah and his company, and of the doom which befel them, was ordered by the command of God. Moses was directed to tell Eleazar, Aaron's son, to gather up the brazen censers from the yet glowing embers of the bodies of the conspirators, and himself to throw away the burning incense which was in them. The censers were to be preserved; because having once been used, (although in an irregular and sinful manner,) in the professed worship of God, they had become his, and must be regarded as hallowed for his service. They were to be taken, and made into broad plates for a covering of the altar; these, as they glittered in the sun, or reflected the light of the sacrifice, to be a perpetual warning that no one, not of the family of Aaron, should come near to offer incense before the Lord, lest he suffer the fate of Korah and his associates.

And now, after admonitions like those which they had just witnessed, were not the perverse and discontented Israelites brought, for a season at least, into a state of submission to the government of God? Would they not fear to treat with disrespect those whom he had placed over them, and whom he had so signally marked out as their rightful rulers, to be sustained by the terrible arm of his power in the exercise of their authority?

Infatuated people; obstinate and unteachable, amid the most terrible and affecting judgments! Could we have believed it possible if the divine record did not assert it, that the very next day, all the congregation of the children of Israel murmured against Moses and Aaron, and accused them of having killed the people of the Lord; for such they impiously dared to call Korah and the conspirators. They seemed to be ripe for another, and probably more daring rebellion. Coming hastily together in a body, as if to make some public and general movement against their leaders, they arrayed themselves near the tabernacle.

Again, the cloud which had left it, descended and covered it, and the glory of the Lord beamed forth in view of the people. They could not resist the overwhelming effulgence, and stood abashed and awe-struck. In the meanwhile, Moses and Aaron came before the tabernacle, to receive the divine communication.

"Get you up from among this congregation," was the divine mandate, "that I may consume them as in a moment." They fell upon their faces, in humble obeisance before the Majesty of Heaven, and doubtless to intercede, once more, for their sinful countrymen, and avert from them, if possible, the divine vengeance.

But that vengeance had already begun to display itself. The people were dying in great numbers, through the fatal influence of a plague of some kind which the Lord had sent among them. Moses hoped to arrest it. He immediately directed Aaron to take a censer, and put fire in it from off the altar, and put on incense, and go unto the congregation, and, in his official capacity, with this prescribed offering and his accompanying intercessions, endeavor to obtain the divine forbearance.

He did so, standing between the dead and the living,-between those who had already fallen beneath the stroke of the destroyer, and those who were next to be the victims. His success was im

mediate and complete. The plague was stayed. God honored his own institutions, and placed a signal mark of favor on the priesthood of Aaron, in the presence of all the people. The numbers, however, of those who perished, attest the terrific mortality of the pestilence, and the greatness of the divi ne displeasure. They amounted to fourteen thousand and seven hundred.

Aaron returned unto Moses, who was still at the door of the tabernacle; and the indications of revolt being once more quelled, they and the people withdrew to their tents.

But God deemed it necessary, (in addition to the severe judgments which had just been inflicted on the Israelites in order that he might sustain the official dignity of Moses and Aaron,) to give another testimony in support of the priesthood's belonging to the tribe of Levi, and to the family of Aaron. This testimony was to be a miraculous one, and so decisive in its character, as to silence, for ever, all further disputes and jealousies on the subject.

Moses was directed to take from the prince, or chief, of each of the twelve tribes, a rod, and to write on each the name of the individual to whom it belonged. Aaron was to give the one for the tribe of Levi. These rods were to be laid up in the tabernacle before the ark of the testimony; and God declared, that the rod of that person whom he would choose, in whose tribe and family to establish the priesthood perpetually, should blossom, "and I will make to cease from me," added he, the murmurings of the children of Israel, whereby they murmur against you."

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The divine injunction was obeyed, and the following day Moses went into the tabernacle, to ascertain the result. On examining the rods, he found

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