The Sewanee Review, Volume 13University of the South, 1905 |
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Page 19
... called the Ian Maclaren of his age . The colossal favor enjoyed by his now forgotten stories partook to a certain extent of the edifying character of a re- ligious revival : Madame Dubarry shed torrents of tears over their pages . Other ...
... called the Ian Maclaren of his age . The colossal favor enjoyed by his now forgotten stories partook to a certain extent of the edifying character of a re- ligious revival : Madame Dubarry shed torrents of tears over their pages . Other ...
Page 24
... called by their right names . That compound of ennui and gush which is fashionable in society's ruling classes will remain ever unintelligible to the root and trunk of the community . " ( Münchhausen , book II , ch . 10 , passim ) . The ...
... called by their right names . That compound of ennui and gush which is fashionable in society's ruling classes will remain ever unintelligible to the root and trunk of the community . " ( Münchhausen , book II , ch . 10 , passim ) . The ...
Page 28
... called not only a spade , but anything else in the country , by its plain , everyday name . And there is simply no telling what one may come across in the coun- try ! In " Poor Kate , " and the still bolder " How Five Girls Perished ...
... called not only a spade , but anything else in the country , by its plain , everyday name . And there is simply no telling what one may come across in the coun- try ! In " Poor Kate , " and the still bolder " How Five Girls Perished ...
Page 43
... called a tone . Thus an apparently simple feel- ing is composed of various feelings . Now we must suppose , in the same way , that all kinds of feelings are really complex , though apparently simple . Nay , must we not suppose that all ...
... called a tone . Thus an apparently simple feel- ing is composed of various feelings . Now we must suppose , in the same way , that all kinds of feelings are really complex , though apparently simple . Nay , must we not suppose that all ...
Page 46
... called grammar and sense arise . " But not only do we find in these the same processes of inte- gration , differentiation , and segregation already exemplified ; they are also themselves objectively presented and more or less per ...
... called grammar and sense arise . " But not only do we find in these the same processes of inte- gration , differentiation , and segregation already exemplified ; they are also themselves objectively presented and more or less per ...
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Acton American anapestic Arthur Arthurian artist beauty Binyon Boswell Burns century character charm Church Clay criticism death divine Doña Sol drama English Evangeline expression eyes feeling Fergusson force genius give Goethe Grimstad Guinevere heart Hernani human Ibsen idea ideal influence intellectual interest James Boswell king Lady legend letters light lines literary literature lived Longfellow Lord Lord Acton lover lyric Mary Gladstone matter ment mind modern moral Nathan Haskell Dole nature negro Nennius never passion perhaps Petrarch philosophy play poems poet poetic poetry political Porphyrion present Professor prose Pryor romances Ronsard Rosmersholm scene Schiller seems Semiramis sense Shakespeare Shakespeare's Sonnets song Sonnet soul South Spencer spirit stanza story tells theme things thou thought tion true truth University verse Virginia Comedians volume words write written wrote youth
Popular passages
Page 471 - When in the chronicle of wasted time I see descriptions of the fairest wights, And beauty making beautiful old rhyme In praise of ladies dead and lovely knights, Then, in the blazon of sweet beauty's best, Of hand, of foot, of lip, of eye, of brow, I see their antique pen would have express'd Even such a beauty as you master now.
Page 159 - Put, I pray thee, thy hand under my thigh : and I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell : but thou shalt go unto my country and to my kindred, and take a wife unto my son Isaac.
Page 92 - There shall never be one lost good! What was, shall live as before; The evil is null, is naught, is silence implying sound; What was good, shall be good, with, for evil, so much good more; On the earth the broken arcs; in the heaven, a perfect round.
Page 87 - TO him who in the love of nature holds Communion with her visible forms, she speaks A various language; for his gayer hours She has a voice of gladness, and a smile And eloquence of beauty, and she glides Into his darker musings, with a mild And healing sympathy, that steals away Their sharpness, ere he is aware.
Page 178 - We have not wings, we cannot soar: But we have feet to scale and climb, By slow degrees, by more and more, The cloudy summits of our time.
Page 88 - So live, that when thy summons comes to join The innumerable caravan, which moves To that mysterious realm, where each shall take His chamber in the silent halls of death, Thou go not, like the quarry-slave at night, Scourged to his dungeon, but, sustained and soothed By an unfaltering trust, approach thy grave Like one who wraps the drapery of his couch About him, and lies down to pleasant dreams.
Page 94 - I hear the tread of pioneers Of nations yet to be ; The first low wash of waves, where soon Shall roll a human sea. The rudiments of empire here Are plastic yet, and warm ; The chaos of a mighty world Is rounding into form...
Page 94 - Build thee more stately mansions, O my soul, As the swift seasons roll! Leave thy low-vaulted past! Let each new temple, nobler than the last, Shut thee from heaven with a dome more vast, Till thou at length art free, Leaving thine outgrown shell by life's unresting sea!
Page 182 - WHENE'ER a noble deed is wrought, Whene'er is spoken a noble thought, Our hearts, in glad surprise, To higher levels rise. The tidal wave of deeper souls Into our inmost being rolls, And lifts us unawares Out of all meaner cares.
Page 207 - A THANKSGIVING TO GOD FOR HIS HOUSE Lord, Thou hast given me a cell Wherein to dwell, A little house, whose humble roof Is weather-proof, Under the spars of which I lie Both soft and dry; Where Thou, my chamber for to ward, Hast set a guard Of harmless thoughts, to watch and keep Me while I sleep. 10 Low is my porch, as is my fate, Both void of state; And yet the threshold of my door Is worn by th' poor, Who thither come and freely get Good words or meat.