В 2000 2 B 5600 17 our Lord, consisting of entire

5500 17 lendar, in any give

Year of

2100 2

5700 18

Hundred Years, and in all the

2200 3

5800 18

intermediate Years betwixt

2300 4

5900 19

В 2400 3 B 6000 19

2500 4

6100 19

that and the next Hundredth Year following, look in the Second Colunın of Table II. for

2600 5

6200 20

2700 5

6300 21

В 2800 5 B 6400 20

6600 22

the given Year consisting of entire Hundreds, and note the Number or Cypher which stands against it in the Third Column; then, in Table III. look for the same Number in the Column under any given

3300 7

6900 23 Golden Number, which when

3400 8

7000 24 you have found, guide your

3500 9

7100 24 Eye Side-ways to the Left

B 3600 8B

7200 24 Hand, and in the First Co

3700 9

7300 25 lumn you will find the Month

3800 10

7400 25 and Day to which that Golden

3900 10

7500 26 Number ought to be prefixed

В 4000 10 В 7600 26 in the Calendar, during that

B 4400 12 В 8000 27 certain Hundredth Years in

В 4800 14 B 8400 29 the New Calendar; whereas

THE GOLDEN NUMBERS.

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19

April 18. C

7 18 29 10 21 2:13 21 5 16 27 8 19 0 11 22 3/14 25

The Order for Morning and Evening Prayer daily to be said and used throughout the Year.

T

THE Morning and Evening Prayer shall be used in the accustomed Place of the Church, Chapel, or Chancel; except it shall be otherwise determined by the Ordinary of the Place. And the Chancels shall remain as they have done in times past.

And here is to be noted, that such Ornaments of the Church, and of the Ministers thereof, at all Times of their Ministration, shall be retained, and be in use, as were in this Church of England, by the Authority of Parliament, in the Second Year of the Reign of King Edward the Sixth.

THE ORDER FOR

MORNING PRAYER,

DAILY THROUGHOUT THE YEAR.

At the beginning of Morning Prayer the Minister shall read with a loud voice some one or more of these Sentences of the Scriptures that follow. And then he shall say that which is written after the said Sentences.

W

HEN the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Ezek. xviii. 27.

I acknowledge my transgressions, and my sin is ever before me. Psal. li. 3.

Hide thy face from my sins, and blot out all mine iniquities. Psal. li. 9.

The sacrifices of God are a broken spirit : a broken and a contrite heart, O God, thou wilt not despise. Psal. li. 17.

Rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Joel ii. 13.

To the Lord our God belong mercies and forgivenesses, though we have rebelled against him: neither have we obeyed the voice of the Lord our God, to walk in his laws which he set before us. Dan. ix. 9, 10.

O Lord, correct me, but with judgement; not in thine anger, lest thou bring me to nothing. Jer. x. 24. Psal. vi. 1.

Repent ye; for the Kingdom of Heaven is at hand. St. Matth. iii. 2.

I will arise, and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son. St. Luke xv. 18, 19.

Enter not into judgement with thy servant, O Lord; for in thy sight shall no man living be justified. Psal. cxliii. 2.

If we say that we have no sin, we deceive ourselves, and the truth is not in us: but, if we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 1 St. John i. 8, 9.

D

EARLY beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wiekedness; and that we should not dissemble nor cloke them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me ;

A general Confession to be said of the whole Congregation after the Minister, all kneeling.

A

LMIGHTY and most

merciful Father;

We have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou them, O God, which confess their faults. Restore thou them that are penitent; According to thy promises declared unto mankind in Christ Jesu our Lord. And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen.

The Absolution, or Remission of sins, to be pronounced by the Priest alone, standing; the people still kneeling.

ALMIGHTY God, the Father of our Lord

Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power, and commandment, to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins: He pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy Gospel. Wherefore let us beseech him to grant us true repentance, and his holy Spirit, that those