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ther, Jesus Christ the righteous; and he is the propitiation for our sins. For he was wounded for our offences, and smitten for our wickedness. Let us therefore return unto him, who is the merciful receiver of all true penitent sinners; assuring ourselves that he is ready to receive us, and most willing to pardon us, if we come unto him with faithful repentance; if we submit ourselves unto him, and from hence. forth walk in his ways; if we will take his easy yoke, and light burden upon us, to follow him in lowliness, patience, and charity, and be ordered by the governance of his Holy Spirit; seeking always his glory, and serving him duly in our vocation with thanksgiving: This if we do, Christ will deliver us from the curse of the law, and from the extreme malediction which shall light upon them that shall be set on the left hand; and he will set us on his right hand, and give us the gracious benediction of his Father, commanding us to take possession of his glorious kingdom: Unto which he vouchsafe to bring us all, for his infinite mercy. Amen.

Then shall they all kneel upon their knces, and the Priest and Clerks kneel ing (in the place where they are accustomed to say the Litany) shall say this Psalm.

Misercre mei, Deus. Psal. li.

HAV AVE mercy upon me, O God, after thy great goodness: according to the multitude of thy mercies do away mine offences.

Wash me throughly from my wick edness and cleanse me from my sin.

For I acknowledge my faults and my sin is ever before me.

Against thee only have I sinned, and done this evil in thy sight: that thou mightest be justified in thy saying, and clear when thou art judged.

Behold, I was shapen in wickedness: and in sin hath my mother conceived

ine.

But lo, thou requirest truth in the inward parts and shalt make me to understand wisdom secretly.

Thou shalt purge me with hyssop, and I shall be clean: thou shalt wash me, and I shall be whiter than snow.

Thou shalt make me hear of joy and gladness: that the bones which thou hast broken may rejoice.

Turn thy face away from my sins: and put out all my misdeeds.

Make me a clean heart, O God; and renew a right spirit within me.

Cast me not away from thy presence: and take not thy holy Spirit from me.

O give me the comfort of thy help again and stablish me with thy free Spirit.

Then shall I teach thy ways unto the wicked: and sinners shall be converted unto thee.

Deliver me from blood-guiltiness, O

God, thou that art the God of my health and my tongue shall sing of thy righteousness.

Thou shalt open my lips, O Lord: and my mouth shall shew thy praise.

For thou desirest no sacrifice, else would I give it thee: but thou delight. est not in burnt-offerings.

The sacrifice of God is a troubled spirit: a broken and contrite heart, O God, shalt thou not despise.

O be favourable and gracious unto Sion: build thou the walls of Jerusa lem.

Then shalt thou be pleased with the sacrifice of righteousness, with the burnt-offerings and oblations then shall they offer young bullocks upon thine altar.

Glory be to the Father, and to the Son and to the Holy Ghost;

Answer. As it was in the beginning, is now, and ever shall be world with. out end. Amen.

Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

OUR Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done in earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation; But deliver us from evil. Amen.

Minister. O Lord, save thy servants; Answer. That put their trust in thee. Minister. Send unto them help fronı

above.

Answer. And evermore mightily de. fend them.

Minister. Help us, O God our Sa. viour.

Answer. And for the glory of thy Name deliver us; be merciful to us sinners, for thy Name's sake.

Minister. O Lord, hear our prayer.

Answer. And let our cry come unto thee.

Minister. Let us pray.

OLORD, we beseech thee, mercifully hear our prayers, and spare all those who confess their sins unto thee; that they, whose consciences by sin are accused, by thy merciful pardon may be absolved; through Christ our Lord. Amen.

MOST mighty God, and merciful Father, who hast compassion upon all men, and hatest nothing that thou hast made; who wouldest not the death of a sinner, but that he should rather turn from his sin, and be saved; Mercifully forgive us our trespasses; receive and comfort us, who are grieved and wearied with the burden of our sins. Thy property is always to have mercy; to thee only it appertaineth to forgive sins. Spare us therefore, good Lord, spare thy people, whom thou hast redeemed; enter not into judgement with thy servants, who are vile carth, and miserable sinners; but so turn thine anger from us, who meekly acknowledge our vileness, and truly repent us of our faults, and so make haste to help us in this world, that we may ever live with thee in the world to come; through Jesus Christ our Lord. Amen.

Then shall the people say this that followeth, after the Minister.

TURN thou us, O good Lord, and so shall we be turned. Be favourable, O Lord, Be favourable to thy people, Who turn to thee in weeping, fasting, and praying. For thou art a merciful

God, Full of compassion, Long-suffer ing, and of great pity. Thou sparest when we deserve punishment, And in thy wrath thinke.t upon mercy. Spare thy people good Lord, spare them, And let not thine heritage be brought to confusion. Hear us, O Lord, for thy mercy is great, And after the mul. mercies look us

Through the merits and mediation of

thy blessed Son, Jesus Christ our Lord, Amen.

Then the Minister alone shall say, THE Lord bless us, and keep us; the Lord lift up the light of his coun. tenance upon us, and give us ive us peace, now and for evermore, Amen.

THE

PSALMS OF DAVID.

B

THE FIRST DAY.

MORNING PRAYER.

PSAL. i. Beatus vir, qui non abiit &c.
LESSED is the man that hath not walked

in the counsel of the ungodly, nor stood in the way of sinners: and hath not sat in the seat of the scornful.

2 But his delight is in the law of the Lord : and in his law will he exercise himself day and night.

3 And he shall be like a tree planted by the water-side: that will bring forth his fruit in due season.

4 His leaf also shall not wither: and look, whatsoever he doeth, it shall prosper.

5 As for the ungodly, it is not so with them : but they are like the chaff, which the wind scattereth away from the face of the earth.

6 Therefore the ungodly shall not be able to stand in the judgement: neither the sinners in the congregation of the righteous.

7 But the Lord knoweth the way of the righteous: and the way of the ungodly shall perish. PSAL. ii. Quare fremuerunt gentes? WHY do the heathen so furiously rage together : and why do the people imagine a vain thing?

2 The kings of the earth stand up, and the rulers take counsel together: against the Lord,

THE BURIAL OF THE DEAD.

Here is to be noted, that the Office ensuing is not to be used for any that die un. baptized, or excommunicate, or have lait violent hands upon themselves. The Priest and Clerks meeting the Corpse at the entrance of the Church-yard, and going before it, cither into the Church, or towards the Grave, shall say, or sing,

I AM the resurrection and the life,

saith the Lord: he that believeth in me, though he were dead, yet shall he live: and whosoever liveth and believ. eth in me shall never die. St. John xi. 25,25.

I KNOW that my Redeemer liveth,

and that he shall stand at the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another. Job xix. 25, 26, 27.

WE brought nothing into this world,

and it is certain we can carry nothing out. The Lord gave, and the Lord hath taken away; blessed be the Name of the Lord. 1 Tim. vi. 7. Job i. 21.

After they are come into the Church, shall be read one or both of these Paalma following.

Dizi, Custodiam. Psal. xxxix.

I SAID, I

will take heed to my ways:

that I offend not in my tongue. I will keep my mouth as it were with a bridle; while the ungodly is in my sight.

I held my tongue, and spake no. thing: I kept silence, yea, even from good words; but it was pain and grief to me.

My heart was hot within me, and while I was thus musing the fire kin. dled and at the last I spake with my tongue;

Lord, let me know mine end, and the number of my days that I may be certified how long I have to live.

Behold, thou hast made my days as it were a span long and mine age is even as nothing in respect of thee; and verdy every man living is altoge. ther vanity.

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For man walketh in a vain shadow, and disquieteth himself in vain he heapeth up riches, and cannot tell who shall gather them.

And now, Lord, what is my hope: truly my hope is even in thee.

Deliver me from all mine offences: and make me not a rebuke unto the foolish.

I became dumb, and opened not my mouth for it was thy doing.

Take thy plague away from me: I ain even consumed by means of thy heavy hand.

When thou with rebukes dost chas. ten man for sin, thou makeat his beau. ly to consume away, like as it were imoth fretting a garment every man therofore is but vanity,

Hear my prayer, O Lord, and with thine ears consider my calling: hold not thy peace at my tears.

For I am a stranger with thee: and a sojourner, as all my fathers were.

O spare me a little, that I may re. cover my strength: before I go hence, and be no more seen.

Glory be to the Father, and to the Son and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be world without end. Amen.

Domine, refugium, Psal, xe. LORD, thou hast been

Oluf refuge:

r.

from one generation to anothe Belore the mountains were brought forth, or ever the carth and the world were made thou art God from ever. lasting, and world without end.

Thou turnest man to destruction: again thou sayest, Come again, ye chil. dren of men.

For a thousand years in thy sight are but as yesterday: seeing that is past as a watch in the night.

As soon as thou scatterest them, they are even as a sleep and fade a way suddenly like the grass.

In the morning it is green, and grow. eth up but in the evening it is cut down, dried up, and withered.

For we consume away in the dis. pleasure: and are afraid at thy wrath. ful indignation.

Thou hast at our misdeeds before thee and our secret sins in the light of thy countenance.

For when thou art angry all our days are gone we bring our years to an enid, as it were a tale that is told.

The days of our age are threescore years and ten; and though men be so strong, that they come to fourscort years yet is their strength then but labour and sorrow; so soon pasacth it away, and we are gone.

But who regardeth the power of thy wrath for even thereafter as a man feareth, so is thy displeasure.

O teach us to number our days: that we may apply our hearts unto wisdom, Turn thee again, O Lord, at the last and be gracious unto the servants,

O satisfy us with thy mercy, and that soon: so shall we rejoice and be glad all the days of our life.

Comfort us again now after the time that thou hast plagued us and for the yoara wherein we have suffered adver.

sity.

shew thy servants thy work: and their children thy glory.

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Now is Christ risen from the dead,

and become the first-fruits

of them

that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the first-fruits; afterward they that are Christ's, at his coming. Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority, and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith, all things are put under him, it is ma nirest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all, Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the dead? and why stand we in jeopardy every hour ? I protest by your rejoicing, which I have in Christ Jesus our Lord, I die daily. If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? Let us eat and drink, for to-morrow we die. Be not deceiv ed: evil communications corrupt good manners. Awake to righteousness, and sin not; for some have not the knowledge of God. I speak this to your shame. But some man will say, How are the dead raised up? and with what body do they come? Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body, as it hath pleased him, and to every seed his own body. All flesh is not the same flesh; but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. There are also celestial bodies, and bodies terrestrial; but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and an

other glory of the moon, and another
glory of the stars; for one star differeth
from another star in glory. So also is
the resurrection of the dead: It is sown
in corruption; it is raised in incorrup-
tion: It is sown in dishonour; it is
raised in glory: It is sown in weak.
ness; it is raised in power: It is sown
a natural body; it is raised a spiritual
body. There is a natural body, and
there is a spiritual body. And so it is
written, The first man Adam was made
a living soul; the last Adam was made
a quickening spirit. Howbeit, that was
not first which is spiritual, but that
which is natural; and afterward that
which is spiritual. The first man is of
the earth, earthy: the second man is
the Lord from heaven. As is the
earthy, such are they that are earthy:
and as is the heavenly, such are they
also that are heavenly. And as we
have borne the image of the earthy,
we shall also bear the image of the hea-
venly. Now this I say, brethren, that
flesh and blood cannot inherit the
kingdom of God; neither doth cor.
ruption inherit incorruption. Behold,
I shew you a mystery: We shall not
all sleep, but we shall all be changed,
in a moment, in the twinkling of an
eye, at the last trump, (for the trum-
pet shall sound,) and the dead shall be
raised incorruptible, and we shall be
changed. For this corruptible must
put on incorruption, and this mortal
must put on immortality. So when
this corruptible shall have put on in-
corruption, and this mortal shall have
put on immortality; then shall be
brought to pass the saying that is writ
ten, Death is swallowed up in victory.
O death, where is thy sting? O grave,
where is thy victory? The sting of
death is sin, and the strength of sin is
the law. But thanks be to God, which
giveth us the victory through our Lord
Jesus Christ. Therefore, my beloved
brethren, be ye stedfast, unmoveable,
always abounding in the work of the
Lord, forasmuch as ye know that your
labour is not in vain in the Lord.

When they come to the Grave, while the Corpse is made ready to be laid into the earth, the Priest shall say, or the Priest and Clerks shall sing: MAN that is born of a woman hath but a short time to live, and is full of misery. He cometh up, and is cut down, like a flower; he fleeth as it were a shadow, and never continueth in one stay.

In the midst of life we are in death: of whom may we seek for succour, but of thee, O Lord, who for our sins art justly displeased?

Yet, O Lord God most holy, O Lord most mighty, O holy and most merci. ful Saviour, deliver us not into the bit ter pains of eternal death.

Thou knowest, Lord, the secrets of our hearts; shut not thy merciful ears

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