little loch of Ruskie, in which he may see five Highland cattle, three tawny brown and two brindled, standing in the still water-themselves as still, all except their switching tails and winking ears the perfect images of quiet enjoyment. By this time he will have come in sight of the Lake of Monteith, set in its woods, with its magical shadows and soft gleams. There is a loveliness, a gentleness and peace about it more like "lone St. Mary's Lake," or Derwent Water, than of any of its sister lochs. It is lovely rather than beautiful, and is a sort of gentle prelude, in the minor key, to the coming glories and intenser charms of Loch Ard and the true Highlands beyond.

You are now at the Port, and have passed the secluded and cheerful manse, and the parish kirk with its graves, close to the lake, and the proud aisle of the Grahams of Gartmore washed by its waves. Across the road is the modest little inn, a Fisher's Tryst. On the unruffled water lie several islets, plump with rich foliage, brooding like great birds of calm. You somehow think of them as on, not in the lake, or like clouds lying in a nether sky-"like ships waiting for the wind." You get a coble, and a yauld old Celt, its master, and are rowed across to Inch-mahome, the Isle of Rest. Here you find on landing huge Spanish chestnuts, one lying dead, others standing stark and peeled, like gigantic antlers, and others flourishing in their viridis senectus, and in a thicket of wood you see the remains of a monastery of great beauty, the design and workmanship exquisite. You wander through the ruins, overgrown with ferns and Spanish filberts, and old fruit-trees, and at the corner of the old monkish garden you come upon one of the strangest and most touching sights you ever saw an oval space of about eighteen feet by twelve, with the remains of a double row of boxwood all round, the plants of box being about fourteen feet high, and eight or nine inches in diameter, healthy, but plainly of great age.

What is this? it is called in the guide-books Queen Mary's Bower; but besides its being plainly not in the least a bower, what could the little Queen, then five years old, and "fancy free," do with a bower? It is plainly, as was, we believe, first suggested by our keen-sighted and diagnostic Professor of Clinical Surgery, the Child-Queen's Garden, with her little walk, and its rows of boxwood, left to themselves for three hundred years. Yes, without doubt, "here is that first garden of her simpleness." Fancy the little, lovely royal child, with her four Marys, her playfellows, her child maids of honour, with their little hands and feet, and their innocent and happy eyes, pattering about that garden all that time ago, laughing, and running, and gardening as only children do and can. As is well known, Mary was placed by her mother in this Isle of Rest before sailing from the Clyde for France. There is something "that tirls the heart-strings a' to the life" in standing and looking on this unmistakable living relic of that strange and pathetic old time. Were we Mr. Tennyson, we would write an Idyll of that child Queen, in that garden of hers, eating her bread and honey-getting her teaching from the holy men, the monks of old, and running off in wild mirth to her garden and her flowers, all unconscious of the black, lowering thunder-cloud on Ben Lomond's shoulder.

"Oh, blessed vision! happy child!

Thou art so exquisitely wild:

I think of thee with many fears

Of what may be thy lot in future years.

I thought of times when Pain might be thy guest,

Lord of thy house and hospitality,

And Grief, uneasy lover! never rest

But when she sat within the touch of thee.

What hast thou to do with sorrow,

Or the injuries of to-morrow?"

* The same seeing eye and understanding mind, when they were eighteen years of age, discovered and published the Solvent of Caoutchouc, for which a patent was taken out afterwards by the famous Mackintosh. If the young discoverer had secured the patent, he might have made a fortune as large as his present reputation - I don't suppose he much regrets that he didn't,

You have ample time to linger there amid

"The gleams, the shadows, and the peace profound,"

and get your mind informed with quietness and beauty, and fed with thoughts of other years, and of her whose story, like Helen of Troy's, will continue to move the hearts of men as long as the grey hills stand round about that gentle lake, and are mirrored at evening in its depths. You may do and enjoy all this, and be in Princes Street by nine P.M.; and we wish we were as sure of many things as of your saying, "Yes, this is a pleasure that has pleased, and will please again; this was something expected which did not disappoint."

There is another garden of Queen Mary's, which may still be seen, and which has been left to itself like that in the Isle of Rest. It is in the grounds at Chatsworth, and is moated, walled round, and raised about fifteen feet above the park. Here the Queen, when a prisoner under the charge of "Old Bess of Hardwake," was allowed to walk without any guard. How different the two! and how different she who took her pleasure in them!

Lines written on the steps of a small moated garden at Chatsworth, called

"QUEEN MARY'S Bower.

"The moated bower is wild and drear,
And sad the dark yew's shade;

The flowers which bloom in silence here,
In silence also fade.

"The woodbine and the light wild rose

Float o'er the broken wall;

And here the mournful nightshade blows,
To note the garden's fall.

"Where once a princess wept her woes,
The bird of night complains;
And sighing trees the tale disclose
They learnt from Mary's strains.

"A. H."

ΑΓΧΙΝΟΙΑ

NEARNESS OF THE Νοῦς
PRESENCE OF MIND.

ΕΥΣΤΟΧΙΑ: HAPPY GUESSING.

"Depend upon it, a lucky guess is never merely luck· some Talent in it.” — MISS AUSTEN, in “Emma.”

there is always

DR. CHALMERS Used to say that in the dynamics of human affairs, two qualities were essential to greatness - Power and Promptitude. One man might have both, another power without promptitude, another promptitude without power. We must all feel the common sense of this, and can readily see how it applies to a general in the field, to a pilot in a storm, to a sportsman, to a fencer, to a debater. It is the same with an operating surgeon at all times, and may be at any time with the practitioner of the art of healing. He must be ready for what are called emergencies cases which rise up at your feet, and must be dealt with on the instant, — he must have power and promptitude.

It is a curious condition of mind that this requires : it is like sleeping with your pistol under your pillow, and it on full cock; a moment lost and all may be lost. There is the very nick of time. This is what we mean by presence of mind; by a man having such a subject at his finger-ends; that part of the mind lying nearest the outer world, and having to act on it through the bodily organs, through the will — the outposts must be always awake. It is of course, so to speak, only a portion of the mind that is thus needed and thus available; if Horae Subsecivae.

4

the whole mind were for ever at the advanced post, it would soon lose itself in this endeavour to keep it. Now, though the thing needed to be done may be simple enough, what goes to the doing of it, and to the being at once ready and able to do it, involves much; the wedge would not be a wedge, or do a wedge's work, without the width behind as well as the edge in front. Your men of promptitude without genius or power, including knowledge and will, are those who present the wedge the wrong way. Thus your extremely prompt people are

often doing the wrong thing, which is almost always worse than nothing. Our vague friend who bit "Yarrow's" tail instead of "the Chicken's" was full of promptitude; as was also that other man, probably a relative, who barred the door with a boiled carrot: each knew what was needed -the biting the tail, the barring the door; both erred as to the means the one by want of presence of mind, the other by lack of mind itself. We must have just enough of the right knowledge and no more; we must have the habit of using this; we must have self-reliance, and the consentaneousness of the entire mind; and whatsoever our hand finds to do, we must do it with our might. Therefore it is that this master act of the man, under some sudden and great unexpected crisis, is in a great measure performed unconsciously as to its mental means. The man is so totus in illo, that there is no bit of the mind left to watch and record the acts of the rest; therefore men, when they have done some signal feat of presence of mind, if asked how they did it, generally don't very well know- they just did it: it was, in fact, done and then thought of, not thought of and then done, in which case it would likely never have been done. Not that the act was uncaused by mind; it is one of the highest powers of mind thus to act; but it is done, if I may use the phrase, by an acquired instinct. You will find all this in that wonderful old Greek who was Alexander the Great's and the