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Ch. Verse.
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13,14 .

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14 154,251,282

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27

AN

I Ι Ν D E X
N

.

OF THI

Most Material THINGS contained in this BOOK,

placed in Alphabetical Order.

A

58, 59

108, 109.

168

316

356

$4

A.

346, c. Wherein its Catholicism confifteth, 348, 349
BSOLUTION of the Church, Heresy to deny it, CERDON,

64, 160, 184
Page 369 CHALDEANS, their forged Accounts of time,
ADAM, how many Generations we are proba- CHALDEE Paraphrase. See Word of God.
bly reinoy'd from him,
63 CHARITY, Motive to it,

359
ADOPTION, what it is,

28 Christ, the Signification of that Name, 79. The Fews
ABTIUS,

316 expected Christ, and upon what Grounds, 81, 82. The
ALCokan, it teacheth that God hath no Son, 136 time of his coming ascertain'd, 82, 83. To what end
ALMIGHTY, the Notion of it, 41. Three Degrees of Christ was anointed, for what Offices, in what manner,

God's Almighty Power, 42. How some extend the from 92 to 100. That Christ had a real Existence in
Word Almighty, 46. A Distinction between the first Heaven, before he was born of the Virgin, proved, 107,
and second Almighty in the Creed, ibid. and 286

Christ the true God, 131, 66. How Chrift
ANABAPTISTS of Flanders, their Heresy,

161

is born in us,
ANGELS created,

50 CHURCH, what it is in the Language of the New Testa-
ANOINTING, the Use and Defign of it, 80. Anointings un- ment, 337, 338, 339. The Author's Definition of it,

der the Law typified that of Chrift, 92. The Jews 341. Why called Holy, 343. In what Persons this Ho-
Anointing Oyl was hid in the Days of Josiah, 97. Christ liness is really inherent, 344, 345. Necessities of being
was anointed with the Holy Ghost, 98. This proved to in the Holy Catholick Church,

349, 350
be a proper and fufficient Unction, 99, 100. Where fee CLERGY, constantly repeated the Creed to the People, 14
the general Reasons for anointing.

To COMMUNICATE with Sinners in that which is no Sin, is
ANOMAANS.

lawful,
ANTIDICOMARIANITA.

113 COMMUNICATION of the Divine Effence from the Father
APELLES,

272 to the Son, 134, 135, 136, 137, 138. From the Father
APOLLINARIANS,
160, 173, 187, 237, 238 and the Son to the Holy Ghoft,

323
ARIANS,

32, 134, 160, 187, 238, 315, 316 COMMUNION of Saints with God and Angels, 355,356.
ARISTOTLE, his Maxim, Thas out of nothing, nothing can With one another on Earth, 357. Of Saints on Earth
be produced, tefuted,

with Saints departed, 357. How Saints communicate
ASCENSION; that Christ ascended not into Heaven till af-

with Hypocrites,

356, 357
ter his Resurrection, proved, 108, 109. The Effects of CONFESSION of the Mouth, 12. Necessity of it, 13. Pra-
his Afcenfion,

274 Aice of it useful, ibid. Every one obliged to it,
ASSENT, what it is,

2 CONSCIENCE, twofold, 294. Bears Witness to the Being
St. AUGUSTINE, his With,

II
of God,

22
AUTHORITY of Testimony, wherein it confifteth, 4 CONTRADICTION, how an Action may imply it, 287, 288

CREATION, the oldest Poets and Philofoplets taught it, 50.
B.

Some in After-Ages denied it upon weak Arguments, 51.

Which are there fet down. Creation defin’d, 52, 53.
it

Why attributed to the Father, 65. What Uses may be
BASILIDES,

184, 202 rais'd from the Doctrine of the Creation, 65, 6C. Two
BELtEF, general Notion of it,

2,5 ways whereby Hereticks elude the Force of those Scrip-
of the Heart,
12 tures, which ascribe the Creation to Chrift,

114
What it is to BELIEVE,

12 CRÉATURE, God cannot receive any real Benefit from it,
TO BELIEVB in, whence this Phrafe had its original, and 44. How then hath he made all things for himself? See
what it implies,

16,17

ibid. Every Creature is good, 63, 64. A new Crea-
BONOSUS,

173 ture and new Creation, what,
BUDDAS,
64 CREDIBLE, CRÉDIBILITY, what it is,

3
BURIAL, not allow'd by the Roman Laws to Persons cruci- CREED, Whence fo call'd, 1. A threefold Signification of

fied, 218. Reafofis of our Saviour's Burial, with the it, 2. Recited at Baptilin, 13. We believe what is
mapner of it, 219, 220, ém. Grounds for decent Bud contains no otherwite, than as we find it in the Scrip-
rial of all Christians,
-223 tures,

227
Cross, the Form of it, 203. The Acerbity and Ignomi-
C.
ny of it.

205
ALVIN, his Explication of Christ's Defcent into Helli CAUCIFIED, that the Melfas was to be, 199, oc. Multi-
23o tudes of Fews crucified by the Romans,

208
CATECHISING before Eafter very ancient, and the Realoni CRUCIFIXION forbidden by the Chriftian Emperors, 203
of it,

14

BAF193, available for the Remiffion of all Sins before

115, 116

CALVIN,
СА

206