Bhûtâtman, elementary Atman, 341. Bimbisara, 21, 35. Boar-legend that it brought forth Bodda, name found among followers Boddo (on coins), name of Buddha, Bodhâyana, 153, 301. Body, a subtle and a gross, 393- is it the same as Âtman, 545. 24. called Vasudeva, 246. Brahman, various meanings, 68. -- - is the sun, 185. is Manas, 185. is food, 185. is Vigñana, 185. as the Word, the first creation 520. or Vâk or Brih, eternal, 197. is everything, 226. as the Kantian Ding an sich, is the world, 367. may become to us Brahmâ, 368. – is Anirvakanîya, undefinable, 378. Brahmans, two, Saguna and Nir- Brih, parallel form of Vridh, 71. = to grow, c. p. Latin verbum - speech, 520. Brihaspati, synonymous with Vâkas- - - - - Laukya, 124. Angirasa, 124, 125. Budh, means to awake, 371. -guru, identified with Pythagoras, CALF, the new-born year, 67. Caste, Portug. casta, II. with them are the same thing, Cripple who could not walk, and DAKSHA, force, one meaning of Dakshina-bandha, bondage, 306. Damascius says Brahmans lived at Dandasana, 457- Darsanas, or systems, the six all Death, state of, 229. Deity, existence of a, 553. Deussen, Professor, theory of evo- Deva, supreme, never asserted by Devadhammikos, 315. worshippers of the Devas, 316. Devayâna, path of the gods, 231. Dharma, duty, 261. Dharmakîrtti, seventh century, 478, Dharmamegha, cloud of virtue, 471. Dhâtri, maker, name given to the Dhishana (Brihaspati), 599. Dhyanas (Ghana), four, 26. a Tibetan Dipamkara Srigñâna, 576. Divine thinker, every word an act of a, 196. Divyadása Datta, living Vedantist, Dreaming, state of, 229. Drishtam, what is seen, 359. Drumstick and drum together con- vey, even to the deaf, the idea Dual gods, two or three gods work- INDEX. 443. or beatitude depends on philo- GAIMINI, author of one of the referred to by Bâdarâyana, 119. Sûtras, contents of, 263. Gaina literature, 574- Ganganatha Jha, of Bombay, 416. birth or genus, a transitio in alterum genus, 510. futility, 509-510. Gatilakos, 315. Gauda pada, date of, 292, Gaurî-Samkar, Mount, 241. Ginabhadra, eighth century, 574- Gnanayoga, 407. Guâtiputra, teacher mentioned in God in the beginning created Gods of the Vedic people, the agents postulated behind the Görres on Sk. terms retained by the Gosha-Samgha, from Bactria, 577. Gotama, philosophy of Kanâda, Gotamakos, 315. Greek accounts of India, 34. Gunas, constituents of nature, 146. - as Dravyâni, matter, 345. - not qualities, but substantial, Gyotishtoma sacrifice, 274. HAMMER OF FOLLY, Mohamud- Haribhadra, his Shatdarsana-sam- Hatha, or Kriyâ-yoga, 451, 453- - Henotheism = phase in which God - philosophy, 228. Hetvåbhàsas, specious arguments, Hiouen-thsang, Buddhist pilgrim, Hiouen-thsang, did not translate Hiranyagarbha, 336, 410. Human souls reborn in animal and Hume's view of causality, 208. Hylobioi, forest-dwellers, 35. ICHNEUMON AND SNAKE, 498. Ignorance, or Mithyagñâna, 512. leaven in our thoughts, 255. Indriyagaya, subjugation of senses, Kaivalya-pâda, 438. means isolation of the soul, 438. Kakrapravartana, the turning of Kakuda Katyayana, teacher men- Kalanos (Kalyâna) gymnosophist, Kalidasa, alludes to the logician Kandrakanta Tarkâlankåra, author his Great Council, under Kapila and Patañgali, 402. Kapila, did Buddha borrow from? Kapila did not borrow from Buddha, Kapila-Sutras, age of, 288. Kapila revived the Samkhya, 319 n. Kapya Pâtañkala, 402 n. Kǎrana and Kârana, difference be- Karanavastha, causal state of Brah- Karman, 143. Karmans, theory of, 432. Karmayoga, 407. Karmayonis, five, 348. Karshnagini, referred to by Bâdara- yana, 119. |