The Six Systems of Indian PhilosophyLongmans, Green, 1899 - 618 pages |
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Page xv
... Avidyā , not only of individual ignorance , but of ignorance as inseparable from human nature . That ignorance , though unreal in the highest sense , exists , but it can be destroyed by Vidyā , knowledge , i . e . the PREFACE . XV.
... Avidyā , not only of individual ignorance , but of ignorance as inseparable from human nature . That ignorance , though unreal in the highest sense , exists , but it can be destroyed by Vidyā , knowledge , i . e . the PREFACE . XV.
Page xvi
... Avidya , as little as it is possible to define Brahman , with this difference , however , that the former can be annihilated , the latter never . The phenomenal world which , according to the Vedānta , is called forth , like the mirage ...
... Avidya , as little as it is possible to define Brahman , with this difference , however , that the former can be annihilated , the latter never . The phenomenal world which , according to the Vedānta , is called forth , like the mirage ...
Page xxv
... Avidya The Phenomenal Reality of the World . 195 195 198 199 199 202 Creation or Causation • 203 Cause and Effect 204 · Dreaming and Waking . 209 The Higher and the Lower Knowledge . 215 Is Virtue Essential to Moksha ? 217 The Two ...
... Avidya The Phenomenal Reality of the World . 195 195 198 199 199 202 Creation or Causation • 203 Cause and Effect 204 · Dreaming and Waking . 209 The Higher and the Lower Knowledge . 215 Is Virtue Essential to Moksha ? 217 The Two ...
Page xxvii
... Avidya , Nescience ( 5 ) Asakti , Weakness ( 28 ) Atushti and Tushti Asiddhis and Siddhis 348 348 350 350 351 • 351 352 ... Avidyā , and Aviveka Sāmkhya , Aviveka 367 Ātman and Purusha 369 374 Origin of Avidya . The Sastra 378 379 ...
... Avidya , Nescience ( 5 ) Asakti , Weakness ( 28 ) Atushti and Tushti Asiddhis and Siddhis 348 348 350 350 351 • 351 352 ... Avidyā , and Aviveka Sāmkhya , Aviveka 367 Ātman and Purusha 369 374 Origin of Avidya . The Sastra 378 379 ...
Page 122
... , it seems more likely that the name was given to his mother by early tradition , and that it was given not without a purpose . And if so this could only have been after the name of Avidyā ( nescience ) 122 INDIAN PHILOSOPHY .
... , it seems more likely that the name was given to his mother by early tradition , and that it was given not without a purpose . And if so this could only have been after the name of Avidyā ( nescience ) 122 INDIAN PHILOSOPHY .
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Common terms and phrases
admit Ahamkāra ancient Anumāna atheism Atman authority Avidyā Avyakta Bādarāyana Bhagavad-gītā body Brahmā Brahman Brih Brihaspati Buddhi Buddhist called cause century commentary creation creator deity Devas divine doctrines doubt earth eternal ether existence explained fact follows Gaimini gods Gotama Greek Gunas highest Hindu hymns idea India Indian philosophy individual souls Indra Indriyas inference Īsvara Kanāda Kapila Kārikās knowledge Lord Manas Māyā means meant Mīmāmsā mind Moksha Monism Nakiketas nature Nescience never Nyāya object originally passages Patańgali perceived perception phenomenal philo possess Pragāpati Prakriti Pramānas Purusha Pūrva-Mīmāmsā question Rāmānuga reality recognised refer Rig-veda Sabda sacrifice Samkara Sāmkhya Sāmkhya-philosophy Sāmkhya-Sūtras Sanskrit scholars seems sense Smriti sophy Sphota Sruti subtle body supposed supreme Sūtras systems of philosophy Tanmātras Tattva-samāsa teaching things thou thought tion translation true truth Upanishads Vaiseshika Vāk Veda Vedanta Vedanta-philosophy Vedāntists Vedic Vyāsa word Yoga Yoga-philosophy Yogins
Popular passages
Page 255 - But utter clearness, and thro' loss of Self The gain of such large life as match'd with ours Were Sun to spark — unshadowable in words, Themselves but shadows of a shadow-world.