The Six Systems of Indian PhilosophyLongmans, Green, 1899 - 618 pages |
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Page x
... Prakriti , original matter , no objective world , nor any reality in the lookers - on themselves , the Purushas or spirits . Mere names have acquired with us such a power that the authors of systems in which there is clearly no room for ...
... Prakriti , original matter , no objective world , nor any reality in the lookers - on themselves , the Purushas or spirits . Mere names have acquired with us such a power that the authors of systems in which there is clearly no room for ...
Page xi
... Prakriti ( objective substance ) , leave us in no doubt that they are and mean to be atheists , so far as the existence of an active God , a maker and ruler of the world , is concerned . They do not allow themselves to be driven one ...
... Prakriti ( objective substance ) , leave us in no doubt that they are and mean to be atheists , so far as the existence of an active God , a maker and ruler of the world , is concerned . They do not allow themselves to be driven one ...
Page xii
... Prakriti , or primordial matter with its infinite potentialities , would for ever have remained dead , motionless , and thoughtless . Only through the presence of this Purusha and through his temporary interest in Prakriti could her ...
... Prakriti , or primordial matter with its infinite potentialities , would for ever have remained dead , motionless , and thoughtless . Only through the presence of this Purusha and through his temporary interest in Prakriti could her ...
Page xvii
... Prakriti , the potentiality of all things , and treats the individual perceiver as eternally individual , admitting nothing besides these two powers , which by their union or identification cause what we call the world , and by their ...
... Prakriti , the potentiality of all things , and treats the individual perceiver as eternally individual , admitting nothing besides these two powers , which by their union or identification cause what we call the world , and by their ...
Page xxvii
... and Samkhya 361 366 Vedanta , Avidyâ , and Aviveka Sâmkhya , Aviveka 367 Âtman and Purusha 369 374 Origin of Avidya . The Sastra 378 379 Development of Prakriti , Cosmic Retrospect • Is Sâmkhya Idealism CONTENTS . xxvii.
... and Samkhya 361 366 Vedanta , Avidyâ , and Aviveka Sâmkhya , Aviveka 367 Âtman and Purusha 369 374 Origin of Avidya . The Sastra 378 379 Development of Prakriti , Cosmic Retrospect • Is Sâmkhya Idealism CONTENTS . xxvii.
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Common terms and phrases
admit Ahamkâra ancient Anumâna atheism Atman authority Avidyâ Avyakta Bâdarâyana Bhagavad-gîtâ body Brahmâ Brahman Brih Brihaspati Buddhi Buddhist called cause century commentary creation creator deity Devas divine doctrines doubt earth eternal ether existence explained fact follows Gaimini gods Gotama Greek Gunas highest Hindu hymns idea India Indian philosophy individual souls Indra Indriyas inference Îsvara Kanâda Kapila Kârikâs knowledge Lord Manas Mâyâ means meant Mîmâmsâ mind Moksha Monism Nakiketas nature Nescience never Nyâya object originally passages Patañgali perceived perception phenomenal philo possess Pragâpati Prakriti Pramânas Purusha Pûrva-Mîmâmsâ question Râmânuga reality recognised refer Rig-veda Sabda sacrifice Samkara Sâmkhya Sâmkhya-philosophy Sâmkhya-Sûtras Sanskrit scholars seems sense Smriti sophy Sphota Sruti subtle body supposed supreme Sûtras systems of philosophy Tanmâtras Tattva-samâsa teaching things thou thought tion translation true truth Upanishads Vaiseshika Vâk Veda Vedanta Vedanta-philosophy Vedântists Vedic Vyâsa word Yoga Yoga-philosophy Yogins
Popular passages
Page 255 - But utter clearness, and thro' loss of Self The gain of such large life as match'd with ours Were Sun to spark — unshadowable in words, Themselves but shadows of a shadow-world.