The Six Systems of Indian PhilosophyLongmans, Green, 1899 - 618 pages |
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Page vi
... . XXXIV and XXXVIII of the Sacred Books of the East ( 1890 and 1896 ) , mark a new era in the 1 Words of the Viceroy of India , see Times , Nov. 8 , 1898 . study of the two most important philosophical systems of ancient vi PREFACE .
... . XXXIV and XXXVIII of the Sacred Books of the East ( 1890 and 1896 ) , mark a new era in the 1 Words of the Viceroy of India , see Times , Nov. 8 , 1898 . study of the two most important philosophical systems of ancient vi PREFACE .
Page vii
... ancient India there could hardly have been a very severe struggle for life . The necessaries of life were abundantly provided by nature , and people with few tastes could live there like the birds in a forest , and soar like birds ...
... ancient India there could hardly have been a very severe struggle for life . The necessaries of life were abundantly provided by nature , and people with few tastes could live there like the birds in a forest , and soar like birds ...
Page viii
... ancient India , such as we know it from the Vedas , and in con- sequence neither political strife nor municipal ambi- tion . Neither art nor science existed as yet , to call forth the energies of this highly gifted race . While we ...
... ancient India , such as we know it from the Vedas , and in con- sequence neither political strife nor municipal ambi- tion . Neither art nor science existed as yet , to call forth the energies of this highly gifted race . While we ...
Page x
... ancient or modern ( in Sanskrit Parinâma ) , can provide any room for a creator or governor of the world , and hence the Sâmkhya - philosophy de- clares itself fearlessly as an - îsvara , Lord - less , leaving it to another philosophy ...
... ancient or modern ( in Sanskrit Parinâma ) , can provide any room for a creator or governor of the world , and hence the Sâmkhya - philosophy de- clares itself fearlessly as an - îsvara , Lord - less , leaving it to another philosophy ...
Page xvii
... ancient Indian philo- sophy , the Vedanta and the Sâmkhya . A President , however powerful , does not call himself His Majesty , why should an observer , a collector and analyser , b however full of information , claim the name of ...
... ancient Indian philo- sophy , the Vedanta and the Sâmkhya . A President , however powerful , does not call himself His Majesty , why should an observer , a collector and analyser , b however full of information , claim the name of ...
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Common terms and phrases
admit Ahamkâra ancient Anumâna atheism Atman authority Avidyâ Avyakta Bâdarâyana Bhagavad-gîtâ body Brahmâ Brahman Brih Brihaspati Buddhi Buddhist called cause century commentary creation creator deity Devas divine doctrines doubt earth eternal ether existence explained fact follows Gaimini gods Gotama Greek Gunas highest Hindu hymns idea India Indian philosophy individual souls Indra Indriyas inference Îsvara Kanâda Kapila Kârikâs knowledge Lord Manas Mâyâ means meant Mîmâmsâ mind Moksha Monism Nakiketas nature Nescience never Nyâya object originally passages Patañgali perceived perception phenomenal philo possess Pragâpati Prakriti Pramânas Purusha Pûrva-Mîmâmsâ question Râmânuga reality recognised refer Rig-veda Sabda sacrifice Samkara Sâmkhya Sâmkhya-philosophy Sâmkhya-Sûtras Sanskrit scholars seems sense Smriti sophy Sphota Sruti subtle body supposed supreme Sûtras systems of philosophy Tanmâtras Tattva-samâsa teaching things thou thought tion translation true truth Upanishads Vaiseshika Vâk Veda Vedanta Vedanta-philosophy Vedântists Vedic Vyâsa word Yoga Yoga-philosophy Yogins
Popular passages
Page 255 - But utter clearness, and thro' loss of Self The gain of such large life as match'd with ours Were Sun to spark — unshadowable in words, Themselves but shadows of a shadow-world.