The Six Systems of Indian PhilosophyLongmans, Green, 1899 - 618 pages |
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Page xvi
... considered as real , it follows that this cosmic ignorance also must be looked upon as not real , but temporary only . It cannot be said to exist , nor can it be said not to exist , just as our own ordinary ignorance , though we suffer ...
... considered as real , it follows that this cosmic ignorance also must be looked upon as not real , but temporary only . It cannot be said to exist , nor can it be said not to exist , just as our own ordinary ignorance , though we suffer ...
Page 5
... That Mnemonic Period existed for philosophy as well as for everything else , and if we have to begin our study of Indian philosophy with the 6 Sûtras , these Sûtras themselves must be considered as the MNEMONIC LITERATURE . 5.
... That Mnemonic Period existed for philosophy as well as for everything else , and if we have to begin our study of Indian philosophy with the 6 Sûtras , these Sûtras themselves must be considered as the MNEMONIC LITERATURE . 5.
Page 6
Friedrich Max Müller. Sûtras , these Sûtras themselves must be considered as the last outcome of a long continued philosophical activity carried on by memory only . Upanishad - period , from about 700 B.c. But while the Sûtras give us ...
Friedrich Max Müller. Sûtras , these Sûtras themselves must be considered as the last outcome of a long continued philosophical activity carried on by memory only . Upanishad - period , from about 700 B.c. But while the Sûtras give us ...
Page 11
... considered as the cause , or He who is called Purusha , the man , that is , the Supreme Spirit 1 ?? Kshatriyas and Brahmans . It might be thought that all this was due to the elevating influence of an intellectual aristocracy , such as ...
... considered as the cause , or He who is called Purusha , the man , that is , the Supreme Spirit 1 ?? Kshatriyas and Brahmans . It might be thought that all this was due to the elevating influence of an intellectual aristocracy , such as ...
Page 25
... considered beyond the grasp of the human mind , and Mahâvîra , the founder of Gainism , took the same view , often taking refuge in Agnosticism or the Agñânavâda 1 . Next , there are Samanas and Brahmans who hold that everything , the ...
... considered beyond the grasp of the human mind , and Mahâvîra , the founder of Gainism , took the same view , often taking refuge in Agnosticism or the Agñânavâda 1 . Next , there are Samanas and Brahmans who hold that everything , the ...
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Common terms and phrases
admit Ahamkâra ancient Anumâna atheism Atman authority Avidyâ Avyakta Bâdarâyana Bhagavad-gîtâ body Brahmâ Brahman Brih Brihaspati Buddhi Buddhist called cause century commentary creation creator deity Devas divine doctrines doubt earth eternal ether existence explained fact follows Gaimini gods Gotama Greek Gunas highest Hindu hymns idea India Indian philosophy individual souls Indra Indriyas inference Îsvara Kanâda Kapila Kârikâs knowledge Lord Manas Mâyâ means meant Mîmâmsâ mind Moksha Monism Nakiketas nature Nescience never Nyâya object originally passages Patañgali perceived perception phenomenal philo possess Pragâpati Prakriti Pramânas Purusha Pûrva-Mîmâmsâ question Râmânuga reality recognised refer Rig-veda Sabda sacrifice Samkara Sâmkhya Sâmkhya-philosophy Sâmkhya-Sûtras Sanskrit scholars seems sense Smriti sophy Sphota Sruti subtle body supposed supreme Sûtras systems of philosophy Tanmâtras Tattva-samâsa teaching things thou thought tion translation true truth Upanishads Vaiseshika Vâk Veda Vedanta Vedanta-philosophy Vedântists Vedic Vyâsa word Yoga Yoga-philosophy Yogins
Popular passages
Page 255 - But utter clearness, and thro' loss of Self The gain of such large life as match'd with ours Were Sun to spark — unshadowable in words, Themselves but shadows of a shadow-world.