The Six Systems of Indian PhilosophyLongmans, Green, 1899 - 618 pages |
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Page xv
... Avidyâ , not only of individual ignorance , but of ignorance as inseparable from human nature . That ignorance , though unreal in the highest sense , exists , but it can be destroyed by Vidyâ , knowledge , i . e . the PREFACE . XV.
... Avidyâ , not only of individual ignorance , but of ignorance as inseparable from human nature . That ignorance , though unreal in the highest sense , exists , but it can be destroyed by Vidyâ , knowledge , i . e . the PREFACE . XV.
Page xvii
... individual perceiver as eternally individual , admitting nothing besides these two powers , which by their union or identification cause what we call the world , and by their discrimination or separation produce final bliss or ...
... individual perceiver as eternally individual , admitting nothing besides these two powers , which by their union or identification cause what we call the world , and by their discrimination or separation produce final bliss or ...
Page xxx
... Individuals ? All Words mean τὸ ὄν • 510 513 515 · 516 516 518 520 · 527 · 530 532 532 Vedanta on Sphota 536 Yoga and Samkhya on Sphota 539 Nyaya on Sphota . 542 Vaiseshika on Sphota 543 Prameyas , Objects of Knowledge . 544 Indriyas ...
... Individuals ? All Words mean τὸ ὄν • 510 513 515 · 516 516 518 520 · 527 · 530 532 532 Vedanta on Sphota 536 Yoga and Samkhya on Sphota 539 Nyaya on Sphota . 542 Vaiseshika on Sphota 543 Prameyas , Objects of Knowledge . 544 Indriyas ...
Page 2
... individual author , that no poem makes itself , and no philosophical system is elaborated by the people at large ... individuals to those before and around them far more strongly than the Greeks , who , if they cannot find a human author ...
... individual author , that no poem makes itself , and no philosophical system is elaborated by the people at large ... individuals to those before and around them far more strongly than the Greeks , who , if they cannot find a human author ...
Page 3
... individual , whether man or god . Srutam or Sruti came afterwards to mean what has been revealed , exactly as we understand that word , while Smritam or Smriti comprised all that was recognized as possessing human authority only , so ...
... individual , whether man or god . Srutam or Sruti came afterwards to mean what has been revealed , exactly as we understand that word , while Smritam or Smriti comprised all that was recognized as possessing human authority only , so ...
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Common terms and phrases
admit Ahamkâra ancient Anumâna atheism Atman authority Avidyâ Avyakta Bâdarâyana Bhagavad-gîtâ body Brahmâ Brahman Brih Brihaspati Buddhi Buddhist called cause century commentary creation creator deity Devas divine doctrines doubt earth eternal ether existence explained fact follows Gaimini gods Gotama Greek Gunas highest Hindu hymns idea India Indian philosophy individual souls Indra Indriyas inference Îsvara Kanâda Kapila Kârikâs knowledge Lord Manas Mâyâ means meant Mîmâmsâ mind Moksha Monism Nakiketas nature Nescience never Nyâya object originally passages Patañgali perceived perception phenomenal philo possess Pragâpati Prakriti Pramânas Purusha Pûrva-Mîmâmsâ question Râmânuga reality recognised refer Rig-veda Sabda sacrifice Samkara Sâmkhya Sâmkhya-philosophy Sâmkhya-Sûtras Sanskrit scholars seems sense Smriti sophy Sphota Sruti subtle body supposed supreme Sûtras systems of philosophy Tanmâtras Tattva-samâsa teaching things thou thought tion translation true truth Upanishads Vaiseshika Vâk Veda Vedanta Vedanta-philosophy Vedântists Vedic Vyâsa word Yoga Yoga-philosophy Yogins
Popular passages
Page 255 - But utter clearness, and thro' loss of Self The gain of such large life as match'd with ours Were Sun to spark — unshadowable in words, Themselves but shadows of a shadow-world.