The Six Systems of Indian PhilosophyLongmans, Green, 1899 - 618 pages |
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Page viii
... known , and when there was no literature except what could be spread and handed down by memory , developed to an extra- ordinary and almost incredible extent under a care- fully elaborated discipline . But at a time when people could ...
... known , and when there was no literature except what could be spread and handed down by memory , developed to an extra- ordinary and almost incredible extent under a care- fully elaborated discipline . But at a time when people could ...
Page ix
... known , or easily accessible , more accessible , I should say , than even those of the leading philosophers of Greece or of modern Europe . Every one of the opinions at which the originators of the six principal schools of Indian ...
... known , or easily accessible , more accessible , I should say , than even those of the leading philosophers of Greece or of modern Europe . Every one of the opinions at which the originators of the six principal schools of Indian ...
Page xx
... known to the world at large . I hope that my book may prove useful to them by showing them in what direction they may best assist us in our attempts to secure a place to thinkers such as Kapila and Bâdarayana by the side of the leading ...
... known to the world at large . I hope that my book may prove useful to them by showing them in what direction they may best assist us in our attempts to secure a place to thinkers such as Kapila and Bâdarayana by the side of the leading ...
Page 25
... known as the Syâdvâda , the theory that everything may be or may not be . Those who hold to this are called wriggling eels . They will not admit any difference between good and bad , and they will not commit themselves to saying that ...
... known as the Syâdvâda , the theory that everything may be or may not be . Those who hold to this are called wriggling eels . They will not admit any difference between good and bad , and they will not commit themselves to saying that ...
Page 27
... known by Buddha , are con- demned by him as arising from the deceptive per- ceptions of the senses , which produce desire , attach- ment , and therefore , reproduction , existence , birth , disease , death , sorrow , weeping , pain ...
... known by Buddha , are con- demned by him as arising from the deceptive per- ceptions of the senses , which produce desire , attach- ment , and therefore , reproduction , existence , birth , disease , death , sorrow , weeping , pain ...
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Common terms and phrases
admit Ahamkâra ancient Anumâna atheism Atman authority Avidyâ Avyakta Bâdarâyana Bhagavad-gîtâ body Brahmâ Brahman Brih Brihaspati Buddhi Buddhist called cause century commentary creation creator deity Devas divine doctrines doubt earth eternal ether existence explained fact follows Gaimini gods Gotama Greek Gunas highest Hindu hymns idea India Indian philosophy individual souls Indra Indriyas inference Îsvara Kanâda Kapila Kârikâs knowledge Lord Manas Mâyâ means meant Mîmâmsâ mind Moksha Monism Nakiketas nature Nescience never Nyâya object originally passages Patañgali perceived perception phenomenal philo possess Pragâpati Prakriti Pramânas Purusha Pûrva-Mîmâmsâ question Râmânuga reality recognised refer Rig-veda Sabda sacrifice Samkara Sâmkhya Sâmkhya-philosophy Sâmkhya-Sûtras Sanskrit scholars seems sense Smriti sophy Sphota Sruti subtle body supposed supreme Sûtras systems of philosophy Tanmâtras Tattva-samâsa teaching things thou thought tion translation true truth Upanishads Vaiseshika Vâk Veda Vedanta Vedanta-philosophy Vedântists Vedic Vyâsa word Yoga Yoga-philosophy Yogins
Popular passages
Page 255 - But utter clearness, and thro' loss of Self The gain of such large life as match'd with ours Were Sun to spark — unshadowable in words, Themselves but shadows of a shadow-world.