The Six Systems of Indian PhilosophyLongmans, Green, 1899 - 618 pages |
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Page vii
... nature , and people with few tastes could live there like the birds in a forest , and soar like birds towards the fresh air of heaven and the eternal sources of light and truth . What was there to do for those who , in order to escape ...
... nature , and people with few tastes could live there like the birds in a forest , and soar like birds towards the fresh air of heaven and the eternal sources of light and truth . What was there to do for those who , in order to escape ...
Page xiii
... nature of philosophy that every philosopher must be a heretic , in the etymological sense of the word , that is , a free chooser , even if , like the Vedantists , he , for some reason or other , bows before his self - chosen Veda as the ...
... nature of philosophy that every philosopher must be a heretic , in the etymological sense of the word , that is , a free chooser , even if , like the Vedantists , he , for some reason or other , bows before his self - chosen Veda as the ...
Page xv
... Avidyā , not only of individual ignorance , but of ignorance as inseparable from human nature . That ignorance , though unreal in the highest sense , exists , but it can be destroyed by Vidyā , knowledge , i . e . the PREFACE . XV.
... Avidyā , not only of individual ignorance , but of ignorance as inseparable from human nature . That ignorance , though unreal in the highest sense , exists , but it can be destroyed by Vidyā , knowledge , i . e . the PREFACE . XV.
Page xxvii
... Nature of Pain 360 • Vedanta and Samkhya 361 366 Vedanta , Avidyā , and Aviveka Sāmkhya , Aviveka 367 Ātman and Purusha 369 374 Origin of Avidya . The Sastra 378 379 Development of Prakriti , Cosmic Retrospect • Is Sāmkhya Idealism ...
... Nature of Pain 360 • Vedanta and Samkhya 361 366 Vedanta , Avidyā , and Aviveka Sāmkhya , Aviveka 367 Ātman and Purusha 369 374 Origin of Avidya . The Sastra 378 379 Development of Prakriti , Cosmic Retrospect • Is Sāmkhya Idealism ...
Page 11
... nature , or necessity , or chance , or the ele- ments be considered as the cause , or He who is called Purusha , the man , that is , the Supreme Spirit 1 ?? Kshatriyas and Brahmans . It might be thought that all this was due to the ...
... nature , or necessity , or chance , or the ele- ments be considered as the cause , or He who is called Purusha , the man , that is , the Supreme Spirit 1 ?? Kshatriyas and Brahmans . It might be thought that all this was due to the ...
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Common terms and phrases
admit Ahamkāra ancient Anumāna atheism Atman authority Avidyā Avyakta Bādarāyana Bhagavad-gītā body Brahmā Brahman Brih Brihaspati Buddhi Buddhist called cause century commentary creation creator deity Devas divine doctrines doubt earth eternal ether existence explained fact follows Gaimini gods Gotama Greek Gunas highest Hindu hymns idea India Indian philosophy individual souls Indra Indriyas inference Īsvara Kanāda Kapila Kārikās knowledge Lord Manas Māyā means meant Mīmāmsā mind Moksha Monism Nakiketas nature Nescience never Nyāya object originally passages Patańgali perceived perception phenomenal philo possess Pragāpati Prakriti Pramānas Purusha Pūrva-Mīmāmsā question Rāmānuga reality recognised refer Rig-veda Sabda sacrifice Samkara Sāmkhya Sāmkhya-philosophy Sāmkhya-Sūtras Sanskrit scholars seems sense Smriti sophy Sphota Sruti subtle body supposed supreme Sūtras systems of philosophy Tanmātras Tattva-samāsa teaching things thou thought tion translation true truth Upanishads Vaiseshika Vāk Veda Vedanta Vedanta-philosophy Vedāntists Vedic Vyāsa word Yoga Yoga-philosophy Yogins
Popular passages
Page 255 - But utter clearness, and thro' loss of Self The gain of such large life as match'd with ours Were Sun to spark — unshadowable in words, Themselves but shadows of a shadow-world.