The Six Systems of Indian PhilosophyLongmans, Green, 1899 - 618 pages |
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Page xii
... soul which he called Purusha , literally man , or spirit , or subject , because without such a power , without such endless Purushas , he held that Prakriti , or primordial matter with its infinite potentialities , would for ever have ...
... soul which he called Purusha , literally man , or spirit , or subject , because without such a power , without such endless Purushas , he held that Prakriti , or primordial matter with its infinite potentialities , would for ever have ...
Page xxiv
... Soul 3. Pessimism 4. Karman 5. Infallibility of the Veda 6. Three Gunas • 72 77 88 93 95 97 98 III III 113 114 116 118 • 119 121 • · 123 · 137 · 137 138 139 143 146 146 CHAPTER IV . VEDANTA OR UTTARA - MÎMÂMSÂ . PAGE xxiv CONTENTS .
... Soul 3. Pessimism 4. Karman 5. Infallibility of the Veda 6. Three Gunas • 72 77 88 93 95 97 98 III III 113 114 116 118 • 119 121 • · 123 · 137 · 137 138 139 143 146 146 CHAPTER IV . VEDANTA OR UTTARA - MÎMÂMSÂ . PAGE xxiv CONTENTS .
Page 13
... souls , the Kshatriyas after the welfare of the body politic , and the Vaisyas represented originally the undifferentiated mass of the people , engaged in the ordinary occupations of an incipient civilisation . The later subdivision of ...
... souls , the Kshatriyas after the welfare of the body politic , and the Vaisyas represented originally the undifferentiated mass of the people , engaged in the ordinary occupations of an incipient civilisation . The later subdivision of ...
Page 15
... soul ? What contains the worlds ? Who rules everything and yet is different from everything ? Far be it from me to say that these and other questions were answered by Yâgñavalkya in a manner that would seem satisfactory to ourselves ...
... soul ? What contains the worlds ? Who rules everything and yet is different from everything ? Far be it from me to say that these and other questions were answered by Yâgñavalkya in a manner that would seem satisfactory to ourselves ...
Page 25
... soul and the world , are acci- dental and without a cause , because they can remember that formerly they were not and now they are , or because they prove by means of logic that the soul and the whole world arose without a cause ...
... soul and the world , are acci- dental and without a cause , because they can remember that formerly they were not and now they are , or because they prove by means of logic that the soul and the whole world arose without a cause ...
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Common terms and phrases
admit Ahamkâra ancient Anumâna atheism Atman authority Avidyâ Avyakta Bâdarâyana Bhagavad-gîtâ body Brahmâ Brahman Brih Brihaspati Buddhi Buddhist called cause century commentary creation creator deity Devas divine doctrines doubt earth eternal ether existence explained fact follows Gaimini gods Gotama Greek Gunas highest Hindu hymns idea India Indian philosophy individual souls Indra Indriyas inference Îsvara Kanâda Kapila Kârikâs knowledge Lord Manas Mâyâ means meant Mîmâmsâ mind Moksha Monism Nakiketas nature Nescience never Nyâya object originally passages Patañgali perceived perception phenomenal philo possess Pragâpati Prakriti Pramânas Purusha Pûrva-Mîmâmsâ question Râmânuga reality recognised refer Rig-veda Sabda sacrifice Samkara Sâmkhya Sâmkhya-philosophy Sâmkhya-Sûtras Sanskrit scholars seems sense Smriti sophy Sphota Sruti subtle body supposed supreme Sûtras systems of philosophy Tanmâtras Tattva-samâsa teaching things thou thought tion translation true truth Upanishads Vaiseshika Vâk Veda Vedanta Vedanta-philosophy Vedântists Vedic Vyâsa word Yoga Yoga-philosophy Yogins
Popular passages
Page 255 - But utter clearness, and thro' loss of Self The gain of such large life as match'd with ours Were Sun to spark — unshadowable in words, Themselves but shadows of a shadow-world.