The Christian Examiner and Religious Miscellany, Volume 44Crosby, Nichols, & Company, 1847 |
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Page v
... CHRIST'S NATURE FROM THE UNIVERSE 344 LEAGUE OF UNIVERSAL BROTHERHOOD First Quarterly Report of the Corresponding Secretary of the British Branch of the League of Universal Brother- hood . Read by Elihu Burritt . IV . JONATHAN EDWARDS 1 ...
... CHRIST'S NATURE FROM THE UNIVERSE 344 LEAGUE OF UNIVERSAL BROTHERHOOD First Quarterly Report of the Corresponding Secretary of the British Branch of the League of Universal Brother- hood . Read by Elihu Burritt . IV . JONATHAN EDWARDS 1 ...
Page 3
... Christ as a Saviour , and in immortal- ity as the continuation of our present existence , must be in- cluded . But faith will not alone be required . We are con- fident that man will be judged , not according to his belief , if that ...
... Christ as a Saviour , and in immortal- ity as the continuation of our present existence , must be in- cluded . But faith will not alone be required . We are con- fident that man will be judged , not according to his belief , if that ...
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... Christ ; Christ has taught us to love God as a Father , to love each other , and to do by others as we would wish to be done by ; we are Christians , not theologians . And when , at last , the number of those who profess these liberal ...
... Christ ; Christ has taught us to love God as a Father , to love each other , and to do by others as we would wish to be done by ; we are Christians , not theologians . And when , at last , the number of those who profess these liberal ...
Page 7
... Christ ' ! And yet neither of these examples shows the last degree of sepa- ration , or the most complete union , between God and man . " An eternal life can alone suffice for man to fulfil his destiny and to approach the throne of God ...
... Christ ' ! And yet neither of these examples shows the last degree of sepa- ration , or the most complete union , between God and man . " An eternal life can alone suffice for man to fulfil his destiny and to approach the throne of God ...
Page 8
... Christ to the repentant malefactor , " To - day shalt thou be with me in paradise , " may , then , be interpreted liter- ally . And , finally , we shall better understand what is meant by the end of the world . What death is to an ...
... Christ to the repentant malefactor , " To - day shalt thou be with me in paradise , " may , then , be interpreted liter- ally . And , finally , we shall better understand what is meant by the end of the world . What death is to an ...
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abolitionists Apocalypse Apostle Arian Arminian beautiful believe Boston Calvinistic character Charlestown Christ Christian Church civil Congregational Congregational Church Congregationalism Constitutions convicts death discourse Divine doctrines duty effect England evil existence fact faith Father favor feel friends German give Gospel Hampton Falls heart heaven holy honor human influence interest Italy Jesus labor live means ment mind minister ministry moral nature never non-resistance object opinion passage pastor peace persons Pius IX Pope preached present principles prison profession proslavery pulpit Puritan question reform regard relations religion religious Resist not evil respect revelation Rome Saviour Scriptures sentiment Separate System sermons Shepard slaveholders slavery society soul speak spirit Sunday School Society Sunday schools suppose teach thing Thou thought tion Trinitarian true truth Unitarian Unitarian society volume whole words worship XLIV
Popular passages
Page 386 - NOT UNTO us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.
Page 103 - Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Page 352 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Page 105 - Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme ; or unto governors, as unto them that are sent by him for the punishment of evil doers, and for the praise of them that do well.
Page 401 - And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision ; for it shall be for many days.
Page 104 - Wilt thou then not be afraid of the power, do that which is good, and thou shalt have praise of the same ; for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain ; for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 374 - The bow of God's wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood.
Page 106 - Wherefore ye must needs be subject, not only for wrath, but also for conscience' sake. For, for this cause pay ye tribute also : for they are God's ministers, attending continually upon this very thing. Render therefore to all, their dues : tribute, to whom tribute is due ; custom, to whom custom ; fear, to whom fear; honor, to whom honor.
Page 106 - But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
Page 194 - When sorrow all our heart would ask, We need not shun our daily task, And hide ourselves for calm ; The herbs we seek to heal our woe Familiar by our pathway grow, Our common air is balm.