The Christian Examiner and Religious Miscellany, Volume 44Crosby, Nichols, & Company, 1847 |
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Page iii
... England , with a Treatise on the Popular Progress in English History . By John Forster . 2. The Protector : a Vindication . By J. H. Merle d'Aubigné . 3. Memoirs of the Life of Colonel Hutchinson , Govern- or of Nottingham Castle and ...
... England , with a Treatise on the Popular Progress in English History . By John Forster . 2. The Protector : a Vindication . By J. H. Merle d'Aubigné . 3. Memoirs of the Life of Colonel Hutchinson , Govern- or of Nottingham Castle and ...
Page v
CONTENTS . ARTICLE I. THOMAS SHEPARD , AND THE EARLY FATHERS OF NEW ENGLAND . III . Lives of the Chief Fathers of New England . Vol . I._Life of John Cotton . By A. W. McClure . Vol . II . Lives of John Wilson , John Norton , and John ...
CONTENTS . ARTICLE I. THOMAS SHEPARD , AND THE EARLY FATHERS OF NEW ENGLAND . III . Lives of the Chief Fathers of New England . Vol . I._Life of John Cotton . By A. W. McClure . Vol . II . Lives of John Wilson , John Norton , and John ...
Page 2
... England stand in our estimation ! It is from the condition of the middle classes , that is to say , the majority of the nation , that we must judge of the whole na- tion . If these classes are content with their imperfect form of ...
... England stand in our estimation ! It is from the condition of the middle classes , that is to say , the majority of the nation , that we must judge of the whole na- tion . If these classes are content with their imperfect form of ...
Page 20
... England , will no longer be considered as binding . And all these changes will occur without much struggle . The churches now dedicated to the Roman Catholic worship will be con- verted into Protestant temples ; they will not be ...
... England , will no longer be considered as binding . And all these changes will occur without much struggle . The churches now dedicated to the Roman Catholic worship will be con- verted into Protestant temples ; they will not be ...
Page 38
... England at that day . None of them , it is believed , except King's Chapel in Boston , had openly avowed Unitarian sen- timents ; but that such sentiments were entertained to a con- siderable extent , as in the First Parish in Portland ...
... England at that day . None of them , it is believed , except King's Chapel in Boston , had openly avowed Unitarian sen- timents ; but that such sentiments were entertained to a con- siderable extent , as in the First Parish in Portland ...
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abolitionists Apocalypse Apostle Arian Arminian beautiful believe Boston Calvinistic character Charlestown Christ Christian Church civil Congregational Congregational Church Congregationalism Constitutions convicts death discourse Divine doctrines duty effect England evil existence fact faith Father favor feel friends German give Gospel Hampton Falls heart heaven holy honor human influence interest Italy Jesus labor live means ment mind minister ministry moral nature never non-resistance object opinion passage pastor peace persons Pius IX Pope preached present principles prison profession proslavery pulpit Puritan question reform regard relations religion religious Resist not evil respect revelation Rome Saviour Scriptures sentiment Separate System sermons Shepard slaveholders slavery society soul speak spirit Sunday School Society Sunday schools suppose teach thing Thou thought tion Trinitarian true truth Unitarian Unitarian society volume whole words worship XLIV
Popular passages
Page 386 - NOT UNTO us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.
Page 103 - Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Page 352 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Page 105 - Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme ; or unto governors, as unto them that are sent by him for the punishment of evil doers, and for the praise of them that do well.
Page 401 - And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision ; for it shall be for many days.
Page 104 - Wilt thou then not be afraid of the power, do that which is good, and thou shalt have praise of the same ; for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain ; for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 374 - The bow of God's wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood.
Page 106 - Wherefore ye must needs be subject, not only for wrath, but also for conscience' sake. For, for this cause pay ye tribute also : for they are God's ministers, attending continually upon this very thing. Render therefore to all, their dues : tribute, to whom tribute is due ; custom, to whom custom ; fear, to whom fear; honor, to whom honor.
Page 106 - But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
Page 194 - When sorrow all our heart would ask, We need not shun our daily task, And hide ourselves for calm ; The herbs we seek to heal our woe Familiar by our pathway grow, Our common air is balm.