The Christian Examiner and Religious Miscellany, Volume 44Crosby, Nichols, & Company, 1847 |
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Page 2
... caused , perhaps , as much by the skepticism of the eighteenth century as by the vices of the Regent or of Louis XV ... cause of despair . We shall there find many thousands of Catholics , who , were it not for that mysterious sympathy ...
... caused , perhaps , as much by the skepticism of the eighteenth century as by the vices of the Regent or of Louis XV ... cause of despair . We shall there find many thousands of Catholics , who , were it not for that mysterious sympathy ...
Page 11
... cause of this mysterious communication between God and man . Without sin , no redemption is requisite ; without a redemp- tion , inspiration is unnecessary . Others object to inspiration on the ground that it is an inexplicable mystery ...
... cause of this mysterious communication between God and man . Without sin , no redemption is requisite ; without a redemp- tion , inspiration is unnecessary . Others object to inspiration on the ground that it is an inexplicable mystery ...
Page 15
... cause of so much strife in the Christian world , the Scriptures give no satisfactory reply : What is the divine nature of Christ ? How are the soul and body united ? Does all communication cease between the living and the dead ? What ...
... cause of so much strife in the Christian world , the Scriptures give no satisfactory reply : What is the divine nature of Christ ? How are the soul and body united ? Does all communication cease between the living and the dead ? What ...
Page 18
... cause they did not believe in the doctrine of the Trinity . When the whole world shall have been convinced that there is but one faith necessary to salvation , that which each man has formed for himself by the sincere and conscientious ...
... cause they did not believe in the doctrine of the Trinity . When the whole world shall have been convinced that there is but one faith necessary to salvation , that which each man has formed for himself by the sincere and conscientious ...
Page 23
... cause they constitute some of its essential parts , and serve , in some measure , to give it its peculiar character . - May not the aspect of this question be somewhat changed by a simple change of terms ? Suppose that , in our ques ...
... cause they constitute some of its essential parts , and serve , in some measure , to give it its peculiar character . - May not the aspect of this question be somewhat changed by a simple change of terms ? Suppose that , in our ques ...
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abolitionists Apocalypse Apostle Arian Arminian beautiful believe Boston Calvinistic character Charlestown Christ Christian Church civil Congregational Congregational Church Congregationalism Constitutions convicts death discourse Divine doctrines duty effect England evil existence fact faith Father favor feel friends German give Gospel Hampton Falls heart heaven holy honor human influence interest Italy Jesus labor live means ment mind minister ministry moral nature never non-resistance object opinion passage pastor peace persons Pius IX Pope preached present principles prison profession proslavery pulpit Puritan question reform regard relations religion religious Resist not evil respect revelation Rome Saviour Scriptures sentiment Separate System sermons Shepard slaveholders slavery society soul speak spirit Sunday School Society Sunday schools suppose teach thing Thou thought tion Trinitarian true truth Unitarian Unitarian society volume whole words worship XLIV
Popular passages
Page 386 - NOT UNTO us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.
Page 103 - Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Page 352 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Page 105 - Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme ; or unto governors, as unto them that are sent by him for the punishment of evil doers, and for the praise of them that do well.
Page 401 - And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision ; for it shall be for many days.
Page 104 - Wilt thou then not be afraid of the power, do that which is good, and thou shalt have praise of the same ; for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain ; for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 374 - The bow of God's wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood.
Page 106 - Wherefore ye must needs be subject, not only for wrath, but also for conscience' sake. For, for this cause pay ye tribute also : for they are God's ministers, attending continually upon this very thing. Render therefore to all, their dues : tribute, to whom tribute is due ; custom, to whom custom ; fear, to whom fear; honor, to whom honor.
Page 106 - But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
Page 194 - When sorrow all our heart would ask, We need not shun our daily task, And hide ourselves for calm ; The herbs we seek to heal our woe Familiar by our pathway grow, Our common air is balm.