The Christian Examiner and Religious Miscellany, Volume 44Crosby, Nichols, & Company, 1847 |
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Page vi
... Character of Rev. Jason Whitman , etc. By Theodore H. Dorr . IX . BLINDNESS AND IDIOCY 1. Sixteenth Annual Report of the Trustees of the Per- kins Institution and Massachusetts Asylum for the Blind . 2. A Blind Man's Offering . By B. B. ...
... Character of Rev. Jason Whitman , etc. By Theodore H. Dorr . IX . BLINDNESS AND IDIOCY 1. Sixteenth Annual Report of the Trustees of the Per- kins Institution and Massachusetts Asylum for the Blind . 2. A Blind Man's Offering . By B. B. ...
Page 23
... character . If , then , we would teach Christianity in our Sunday schools , we must teach its doctrines , be- cause they constitute some of its essential parts , and serve , in some measure , to give it its peculiar character . - May ...
... character . If , then , we would teach Christianity in our Sunday schools , we must teach its doctrines , be- cause they constitute some of its essential parts , and serve , in some measure , to give it its peculiar character . - May ...
Page 24
... character of the God we wish them to love ? If our children have no distinct conceptions of the existence or character of God , can they be filled with love to him ? Or if God be represented to them in a hateful light , as a cruel ...
... character of the God we wish them to love ? If our children have no distinct conceptions of the existence or character of God , can they be filled with love to him ? Or if God be represented to them in a hateful light , as a cruel ...
Page 56
... character and conduct , or those of any one else . A dreadful blot is on them . God only 1848. ] Character of the Slaveholder . 57 knows whether 56 [ Jan. Treatment of Slavery at the North .
... character and conduct , or those of any one else . A dreadful blot is on them . God only 1848. ] Character of the Slaveholder . 57 knows whether 56 [ Jan. Treatment of Slavery at the North .
Page 58
... character of some slaveholders is , to show them that we can be better Christians without it ; and so much better , that Christianity with it , a slaveholding Christianity , is to a Christianity of universal justice and benevolence less ...
... character of some slaveholders is , to show them that we can be better Christians without it ; and so much better , that Christianity with it , a slaveholding Christianity , is to a Christianity of universal justice and benevolence less ...
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abolitionists Apocalypse Apostle Arian Arminian beautiful believe Boston Calvinistic character Charlestown Christ Christian Church civil Congregational Congregational Church Congregationalism Constitutions convicts death discourse Divine doctrines duty effect England evil existence fact faith Father favor feel friends German give Gospel Hampton Falls heart heaven holy honor human influence interest Italy Jesus labor live means ment mind minister ministry moral nature never non-resistance object opinion passage pastor peace persons Pius IX Pope preached present principles prison profession proslavery pulpit Puritan question reform regard relations religion religious Resist not evil respect revelation Rome Saviour Scriptures sentiment Separate System sermons Shepard slaveholders slavery society soul speak spirit Sunday School Society Sunday schools suppose teach thing Thou thought tion Trinitarian true truth Unitarian Unitarian society volume whole words worship XLIV
Popular passages
Page 386 - NOT UNTO us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.
Page 103 - Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Page 352 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Page 105 - Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme ; or unto governors, as unto them that are sent by him for the punishment of evil doers, and for the praise of them that do well.
Page 401 - And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision ; for it shall be for many days.
Page 104 - Wilt thou then not be afraid of the power, do that which is good, and thou shalt have praise of the same ; for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain ; for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 374 - The bow of God's wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood.
Page 106 - Wherefore ye must needs be subject, not only for wrath, but also for conscience' sake. For, for this cause pay ye tribute also : for they are God's ministers, attending continually upon this very thing. Render therefore to all, their dues : tribute, to whom tribute is due ; custom, to whom custom ; fear, to whom fear; honor, to whom honor.
Page 106 - But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
Page 194 - When sorrow all our heart would ask, We need not shun our daily task, And hide ourselves for calm ; The herbs we seek to heal our woe Familiar by our pathway grow, Our common air is balm.