The Christian Examiner and Religious Miscellany, Volume 44Crosby, Nichols, & Company, 1847 |
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Page 14
... society , on personal freedom , political order , or many other questions which form the object of so much of our speculation . If the Gospels were the work of man , and not of God , they would be replete with theories on all these 1848 ...
... society , on personal freedom , political order , or many other questions which form the object of so much of our speculation . If the Gospels were the work of man , and not of God , they would be replete with theories on all these 1848 ...
Page 21
... Report of the Sunday School Society , with an Account of the Proceedings at the Public Annual Meeting , 26th of May , 1847 . Boston : S. G. Simpkins . 1847. 12mo . pp . 24 . firmly established religious societies , who were interested in ...
... Report of the Sunday School Society , with an Account of the Proceedings at the Public Annual Meeting , 26th of May , 1847 . Boston : S. G. Simpkins . 1847. 12mo . pp . 24 . firmly established religious societies , who were interested in ...
Page 22
... societies , to dis- tinct doctrinal discussion , or direct and systematic efforts to teach the doctrines which are ... Society for having called the attention of the community to this ques- tion , Should the doctrines of Christianity ...
... societies , to dis- tinct doctrinal discussion , or direct and systematic efforts to teach the doctrines which are ... Society for having called the attention of the community to this ques- tion , Should the doctrines of Christianity ...
Page 34
... societies . Among these was the First Parish in Port- land , to which he was invited to preach as a candidate_for ... society was then in an inactive , I might rather say , in a transition state , moving gradually through a change ...
... societies . Among these was the First Parish in Port- land , to which he was invited to preach as a candidate_for ... society was then in an inactive , I might rather say , in a transition state , moving gradually through a change ...
Page 35
... society fell to pieces , the individuals mingled with other communions , and all trace of it as a distinct organization was lost . The First Parish , in 1807 , had been established eighty years , and had been the parent stock from which ...
... society fell to pieces , the individuals mingled with other communions , and all trace of it as a distinct organization was lost . The First Parish , in 1807 , had been established eighty years , and had been the parent stock from which ...
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abolitionists Apocalypse Apostle Arian Arminian beautiful believe Boston Calvinistic character Charlestown Christ Christian Church civil Congregational Congregational Church Congregationalism Constitutions convicts death discourse Divine doctrines duty effect England evil existence fact faith Father favor feel friends German give Gospel Hampton Falls heart heaven holy honor human influence interest Italy Jesus labor live means ment mind minister ministry moral nature never non-resistance object opinion passage pastor peace persons Pius IX Pope preached present principles prison profession proslavery pulpit Puritan question reform regard relations religion religious Resist not evil respect revelation Rome Saviour Scriptures sentiment Separate System sermons Shepard slaveholders slavery society soul speak spirit Sunday School Society Sunday schools suppose teach thing Thou thought tion Trinitarian true truth Unitarian Unitarian society volume whole words worship XLIV
Popular passages
Page 386 - NOT UNTO us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.
Page 103 - Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Page 352 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Page 105 - Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme ; or unto governors, as unto them that are sent by him for the punishment of evil doers, and for the praise of them that do well.
Page 401 - And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision ; for it shall be for many days.
Page 104 - Wilt thou then not be afraid of the power, do that which is good, and thou shalt have praise of the same ; for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain ; for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 374 - The bow of God's wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood.
Page 106 - Wherefore ye must needs be subject, not only for wrath, but also for conscience' sake. For, for this cause pay ye tribute also : for they are God's ministers, attending continually upon this very thing. Render therefore to all, their dues : tribute, to whom tribute is due ; custom, to whom custom ; fear, to whom fear; honor, to whom honor.
Page 106 - But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
Page 194 - When sorrow all our heart would ask, We need not shun our daily task, And hide ourselves for calm ; The herbs we seek to heal our woe Familiar by our pathway grow, Our common air is balm.