On Irritation and Insanity: A Work Wherein the Relations of the Physical with the Moral Conditions of Man, are Established on the Basis of Physiological MedicineS. J. M'Morris, 1831 - 408 pages Thomas Cooper, the inveterate materialist, attacks the dominant American school of metaphysical doctrines of psychology by translating and publishing the most forward writer of the modern French school of physiological medicine. |
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... separate from the tissue actually affected : that there is no remedy other than the alteration actually produced in the affected tissue by the modifier employed for the purpose : that whether any man living can or cannot explain ...
... separate from the tissue actually affected : that there is no remedy other than the alteration actually produced in the affected tissue by the modifier employed for the purpose : that whether any man living can or cannot explain ...
Page v
... separate from the tissue actually affected : and the cure of disease , is the restoring the regular , healthy , normal action of the part , in lieu of the irregular , abnormal , morbid action which constitutes disease . * JE Hence , no ...
... separate from the tissue actually affected : and the cure of disease , is the restoring the regular , healthy , normal action of the part , in lieu of the irregular , abnormal , morbid action which constitutes disease . * JE Hence , no ...
Page vi
... separate from the tissue actually affected : that there is no remedy other than the alteration actually produced in the affected tissue by the modifier employed for the purpose : that whether any man . living can or cannot explain ...
... separate from the tissue actually affected : that there is no remedy other than the alteration actually produced in the affected tissue by the modifier employed for the purpose : that whether any man . living can or cannot explain ...
Page xi
... separate and real beings ; and the reason of the mischief is , that empirical medicine never corrects itself ; experience is lost upon it , and it goes on with a satisfied conscience , sacrificing other victims . A just conception of ...
... separate and real beings ; and the reason of the mischief is , that empirical medicine never corrects itself ; experience is lost upon it , and it goes on with a satisfied conscience , sacrificing other victims . A just conception of ...
Page 24
... separate , to insulate the feeling from the motion - as the word feeling here , has no other meaning than self - motion - and as by like reasoning , the word feeling may be applied to inert bodies , since nothing hinders us from saying ...
... separate , to insulate the feeling from the motion - as the word feeling here , has no other meaning than self - motion - and as by like reasoning , the word feeling may be applied to inert bodies , since nothing hinders us from saying ...
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Common terms and phrases
2dly action affections animal apoplexy assert association association of ideas become blood body brain Broussais called cause cerebellum cerebral cerebral nerves Christian chronic connected consciousness consequence considered contractility degree delirium dementia depend developed digestive disease disorder emotions encephalic encephalon epilepsy excitation existence explain external senses fact faculties feel fibrine fluids functions furnish gastritis gastro-enteritis Hence human hypochondria ideas immaterial impressions inflammation innervation insanity instinctive intellectual phenomena internal irritation kind less living maladies mania means medicine medulla oblongata medullary substance membrane metaphysical mode modified monomania moral morbid motion muscles nature nerves nervous apparatus nervous matter nervous system object observation opinion organs pain passions patients perceived perception persons physicians physiological pia mater principle produce proof properties psychologists reason relation resurrection sensation sensible shew sometimes soul stimulation stomach substance symptoms take place theory thing tion tissues truth viscera viscus vital volition words
Popular passages
Page 286 - And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
Page 290 - But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that He will yet deliver us...
Page 285 - ... and as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead ? he is not here, but is risen.
Page 286 - The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Page 284 - Marvel not at this ; for the hour is coming, in which all that are in their graves shall hear his voice, and shall come forth-; they that have done good to the resurrection of life ; and they that have done evil to the resurrection of damnation,"
Page 284 - Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in Himself, so hath He given to the Son to have life in Himself; and hath given Him authority to execute judgment also, because He is the Son of Man.
Page 286 - Then saith he to Thomas, Reach hither thy finger, and behold my hands ; and reach hither thy hand, and thrust it into my side : and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
Page 285 - And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day : and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
Page 286 - And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
Page 290 - I believed, and therefore have I spoken ; we also believe, and therefore speak ; 14 Knowing, that he which raised up the Lord Jesus, shall raise up us also by Jesus, and shall present us with you.