holy times, and even to change the day made holy and commanded by the Almighty as the day of rest for His people.

In a Catholic work, "An Abridgment of the Christian Doctrine," by Dr. Henry Turberville, page 61, we read:

"Question. By whom was the change [of the Sabbath] made? "Answer. By the rulers of the church, the apostles who kept the Lord's day...

"Ques. How do you prove that the church hath power to establish feasts and holy days?

"Ans. By the very fact of changing the Sabbath to Sunday; this change Protestants allow; and therefore they contradict themselves by keeping Sunday strictly and breaking most other feasts commanded by the same church.

"Ques.- How prove you that?

"Ans. Because by keeping Sunday they acknowledge the church's power to ordain feasts and to command them under sin; and by not keeping the rest commanded by her, they deny that she has power."

It is the doctrine taught in the standard catechisms of the Roman Church:

"Question. Have you any other way of proving that the church has power to institute festivals of precept?

“Answer.— Had she not such power, she could not have done that in which all modern religionists agree with her, she could not have substituted the observance of Sunday the first day of the week, for the observance of Saturday the seventh day, a change for which there is no Scriptural authority."- Keenan's "Doctrinal Catechism," p. 174.

Thus the Papacy proclaims itself the power that has thought to change the precepts of the Most High.

On every count, the Roman Church is the counterpart of the little horn of Daniel 7. Before our eyes in the common practice of Christendom - the commandment of God regarding sacred time is made void by the traditions of men.

The prophecy indicated that there would come a call for a reformation in this matter. Speaking of the warfare against the saints and the times and laws of the Most High, to be waged by the little-horn power, the angel said:

"They shall be given into his hand until a time and times and the dividing of time." Dan. 7:25.

In other words, when the 1260 years should expire, we should expect, according to the prophecy, to see a breaking of the Papacy's persecuting power over believers, a spreading abroad of the Holy Scriptures, and a work of reformation that would lift up the truths of God's Word, and call believers to keep once again the holy time and the holy law of the Most High.

The prophecy of Daniel 7 is one of God's special messages for all men in these last days, picturing the rise and history of the Papacy, and warning all against accepting its perversions of God's truth or recognizing its attempted change in the law of the Most High. Thank God for the "sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place." We are to follow the Lord and obey him, not this power that has risen up in opposition to him.

The angel's interpretation in this chapter does not leave the apostasy triumphant:

"The judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end."

Then the kingdoms of this world will become the kingdoms of the Most High, "and all dominions shall serve and obey Him."

"O, how shall we stand that moment of searching,

When all our sins those books reveal?

When from that court, each case decided,

Shall be granted no appeal?"

"He answered and said, Every plant, which My heavenly Father hath not planted, shall be rooted up." Matt. 15: 13.

The scribes had come to Jesus with the complaint, "Why do Thy disciples transgress the tradition of the elders?" Jesus answered them with another question, "Why do ye also transgress the commandment of God by your tradition?"

They had thought that Christ was introducing novelties, preaching new things, contrary to established church custom and practice. He showed them that He really stood for the old and established things of God's Word, and that their own religious customs, however old, were really the novelties, without divine authority. He said,

"In vain do they worship Me, teaching for doctrines the commandments of men." And finally He added the words quoted above, "Every plant, which My heavenly Father hath not planted, shall be rooted up."

Let the principles be applied to the question of Sabbath observance. Sometimes in our day those who preach the

word of God regarding the abiding holiness of the seventhday Sabbath are accused of preaching new doctrines, contrary to the traditions and customs of the church. But really, the observance of Sunday, the first day, is the innovation; the seventh-day Sabbath is of ancient foundation.

Is the Seventh-day Sabbath a Plant of Our Heavenly Father's Planting?

Which of these two institutions has our heavenly Father planted? It is possible to ascertain to a surety; for every plant of His planting, every doctrine of His truth, will be found rooted in the Holy Scriptures. 2 Tim. 3:16, 17.

The Old Testament Record

From the Beginning. When the Creator made the earth and man upon it, He made the seventh day of the weekly cycle His holy Sabbath.

"Thus the heavens and the earth were finished, and all the host of them. . . . And God blessed the seventh day, and sanctified it: because that in it He had rested from all His work which God created and made." Gen. 2: 1-3.

To sanctify is "to set apart," and so the day made holy and blessed by God was set apart for man. Then it was, as Jesus said, that "the Sabbath was made for man." Mark 2:27. Here the Sabbath institution was planted at the beginning of the world.

At the Exodus.- The people of Israel, in their bondage in Egypt, had fallen away from the knowledge of God and become corrupted by the idolatrous worship of Egypt. Hence, as the Lord called them out to be His people, He tested their loyalty to His law by observing how they regarded His holy Sabbath:

"Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in My law, or no." Ex. 16:4.