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Then hath God also to the Gentiles granted repentance

unto life.-Acts xi. 18.

INTROD.—There are dreadful mistakes about the fundamentals. Few are converted. Few peuitents : Why?

I. What that repentance is, which is not unto life?

1. Repentance in words.—“I hare sinned.”—Saul. (1 Sam. xv. 24.)

2. General, not particular ; not every sin,
3. Particular, not universal ; merely one sin.

4. Afraid of sin's shame, pain and punishment: Not of sin itself.

5. When any excuses are made; mouth stopped.
6. When in a ft-of affliction only.-Judas.
7. When no reform, or a partial one, follows.

8. When life, pardon, and the Spirit are not obtained.

II. What is repentance unto life? 1. Abstaining from all known sin. 2. Practising all kpown duties.-Cornelius. (Acts x.) 3. Enquiring after the way and people of God.

4. Listening for life, till we are baptised with the Holy Ghost, and can magnify God.

5. Till we obtain life, a pardon, Christ, and the Spirit.

This repentance is hearty, universal, particular, lasting, uniform, transforming.

II. By whom, and to whom it is granted.
1. By Jesus Christ, who is exalted to give it. It is

not our gift. No repentance in Adam and Eve, before the promise. (Gen. iii. 15.) It is granted. It is a favour, not a judgment.

2. • To the Gentiles also.'- Ignorant and wicked, excommunicated from Christ and the gospel. Not to the Jews only.

APPLICATION.-1. You who are openly impenitent, consider your state, sin, law, curse, God, death, judgment, hell. There is no repentance in death.

2. You that deceive yourselves with false repentance, --Oh let God by this text convince you!

3. Seekers of true repentance. Behold Jesus.

4. Penitents.—Magnify God, and bring forth fruits meet for repentance.


The heart is deceitful above all things, and desperately

wicked ; who can know it ?--JER. xvii. 19.

INTROD.-Wound of the body and soul to be opened.

J. What is the heart?

Soul, spirit, will, mind, affections, conscience, and memory — Lest they understand with their heart,' &c. (Isa. vi. 10.)

The heart and understanding opened in Lydia. (Acts.) Disciples to Emmaus. (Luke xxiv. 31, 32.),

It denotes conscience. (John iii. 19, 21.)—' If our heart condemn us not,' &c.

It implies memory.—' Out of the heart procecd evil thoughts.' (Matt.)

II. Description of it.
It is in young and old; moral and immoral.
(1.) ' Desperately wicked.'

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Adam, conception, infancy, childhood, youth, age',

old age.

1. The heart is blind.

Adam hid himself. A veil hides it. * From blind. ness of heart, good Lord deliver us !” “Not given a heart to perceive.' (Deut. xxix. 4.)

2. Hard, stout.

Pharaoh, disobedience, unrelenting, insensible, stony not flesh. (Josiah, 2 Kings xxii. 19.)— Rend your heart,' &c. Contrite heart.'

3. Stupid.

(Dan. iv. 16.) The heart of a beast, drowsy, sleepy. It has nothing to say to God, and man.—'Awake my heart,' says David. “Fat as brawn.'

4. Proud.

· Who is the Lord, that I should obey him ?' (Exod.) Who are the magistrates, ministers ? It rises against superiors, against their word, reproof, rod.

5. Passionate.

Saul, Jonah. Full of hatred. Notice Eccles. 8. 13. Revengeful, envious. Hazael. Madness in their head.

6. Perjured.

Covenant-breakers, false to God, man, self. Inconstaut in spirituals, temporals. Peter.

7. Ungrateful, covetous, lustful. 8. Full of hatred to God.

Carnal mind. Lovers of the world. Haters of God, his ways, and people.

9. Full of uubelief to Christ. Presumptuous, despairing, doubtful.

10. Fult of resistance to the Holy Ghost. My Spi. rit shall not always strive with man.'

(2.) ‘Deceitful above all things.'

Above the sea, the weather, the look, the tongue, the devil, deceitful.

1. Deceit begins at home.

Deceives self, excuses sin, magnifies shows of good, puts light for darkness, calls evil GOOD.-" I have a good heart! Pharisee.

2. Deceives neighbuurs.

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It appears honest, chaste, godly, kind, disinterested, to cheat others.

3. Tries to deceive God himself.

Hypocrite, Formalist.—Heart far off, lips near. Body without soul.

4. Cheats God of his service, men of love, and self . of a kingdom of grace and glory.-Yea, it cheats his soul into hell. Foolish virgins.

III. " Who can know it?'

Not the natural, learned, trading man; but God, the Searcher of hearts. Christ, 'who needed not that any one should testify of man. The Spirit, 'who searcheth the deep things,' &c. (1 Cor ii. 10.) And those who are taught by him.

INFERENCES.-1. He that trusteth his own heart is a fool.'

2. Watch, and keep your heart with all diligence.' 3. How great the necessity of a new birth.

4. How glorious the promise of a new heart of flesh.

5. How do those who boast, show the deceitfulness of their hearts.

6. No change of life sufficient without a correspon. dent change of heart.

7. The fountain being bad, so are the streams.

8. The necessity of Christ's heart being pierced, and . the Spirit to open and change ours.

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APPLICATION.-Study your hearts. Pray for light. Examine what passes in sudden temptations, in dreams, in thoughts.


But of Him are ye in Christ Jesus, who of God is made

unto us wisdom, righteousness, sanctification, and redemption.'-1 Cor. i. 30.

INTROD.--Know thyself and thy advantages, believer!

1. Ye are of him.' Accepted, born, sons, heirs.

II. ' In Christ Jesus.'

The second Adam, to whom you are united by faith and love. On his part, by water, blood, and the Spirit. He made himself man.

REFLECTION.—How noble the Christian ! How should he despise earth and sin ! Believe in Christ, walk in Christ, and you will be God's. Wicked men are of the devil, in Adam.

III. Christ is made of God.'

Christ is the master-piece of divine wisdom, power, love, mercy, justice.

IV. - To us.'

Enemies, foolish, guilty, polluted, wretched as long as we are out of Christ. Who sees it?

V. Christ is our Magazine :-All fulness : Wisdom, brightness, righteousness. He did and suffered all for


Priest.-Sanctification. Holy in himself. Making us su by faith as physician.

Redemption.-He redeemed himself and us, in rising

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