Travels in Crete, Volume 2J. Murray, 1837 |
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Page ix
... passing , even with a mule , along the glen . Striking pass called " The Gates . " Kefalovrýsis . A site called " The refuge of the Hellenes . " Caeno . Loves of Apollo and Acacallis . Cypresses in the glen of Haghía Rumeli . The Cretan ...
... passing , even with a mule , along the glen . Striking pass called " The Gates . " Kefalovrýsis . A site called " The refuge of the Hellenes . " Caeno . Loves of Apollo and Acacallis . Cypresses in the glen of Haghía Rumeli . The Cretan ...
Page 22
... passing Haghía Marína , saw the village of Plataniá , on a rocky elevation , about half a mile from the shore and a mile before us . Soon after passing it , we crossed its rapid stream , which rises in the White Mountains , and , after ...
... passing Haghía Marína , saw the village of Plataniá , on a rocky elevation , about half a mile from the shore and a mile before us . Soon after passing it , we crossed its rapid stream , which rises in the White Mountains , and , after ...
Page 31
... passing Agribilianá , and traversing groves of olive - trees , which are almost entirely uncultivated , we leave the village of Spílaea on our left , and arrive at a fountain shaded by two plane - trees , one of them of most majestic ...
... passing Agribilianá , and traversing groves of olive - trees , which are almost entirely uncultivated , we leave the village of Spílaea on our left , and arrive at a fountain shaded by two plane - trees , one of them of most majestic ...
Page 32
... pass the vil- lage of Nokia , which is a little on our right , and soon come in sight of the gulf of Kísamos . In about an hour from Nokia we pass a fountain , and , a few minutes after- wards , see the plain of Kísamo - Kastéli , which ...
... pass the vil- lage of Nokia , which is a little on our right , and soon come in sight of the gulf of Kísamos . In about an hour from Nokia we pass a fountain , and , a few minutes after- wards , see the plain of Kísamo - Kastéli , which ...
Page 43
... pass the village of Dhrapaniá , cross the river Typhlós , and then , passing the village of Kur- valónes , arrive at fifty minutes past two at the river of Kamára , where I observe , on one side of the streamlet , the massive supports ...
... pass the village of Dhrapaniá , cross the river Typhlós , and then , passing the village of Kur- valónes , arrive at fifty minutes past two at the river of Kamára , where I observe , on one side of the streamlet , the massive supports ...
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Common terms and phrases
Achaea acropolis AELIAN Ampelos ancient city ancient remains Anópolis Apokorona arrive ascent Askýfo ATHENAEUS called Candia celebrated CHAP Christian church coins Cretan Cretan wine Crete Cydonia Dionysos Dioscuri district east Elyros existed feet foll Gheorghios Graec Greece Greek Haghía Hághios hill island Katakhanás Khadjí Khaniá Láki Lissos LOBECK Maniás mentioned miles modern Mohammedans Moréa mountains MUSEO PIO-CLEMENTINO nearly NONNUS observed olive-trees Pashá pass passage PAUSANIAS Phalasarna plain PLINY PLUTARCH Polyrrhenia port river rock ruins SCYLAX seen Sélino Sélino-kastéli Sfakiá Sfakian shew shore side SONG STADIASMUS STEPHANUS Stephanus of Byzantium STRABO Súia SUIDAS summit suppose Tarrha temple throne Travels Turks vampire Venetian village walls wine words ἀπὸ ἀποῦ δὲ δὲν διὰ εἶναι ἐν καὶ καὶ τὸν κατὰ Κρήτης νὰ οἱ ὅπως παρὰ πόλις πρὸς στὸ τὰ τε τζὴ τῇ τῆς τὸ τοῖς τοῦ τοὺς τῷ τῶν ὡς
Popular passages
Page 26 - Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
Page 194 - Their dances were procession. But now, alas ! they all are dead, Or gone beyond the seas, Or farther for religion fled, Or else they take their ease.
Page 209 - Whose midnight revels, by a forest side Or fountain, some belated peasant sees, Or dreams he sees, while over head the moon Sits arbitress, and nearer to the earth Wheels her pale course; they, on their mirth and dance Intent, with jocund music charm his ear; At once with joy and fear his heart rebounds.
Page 198 - But first, on earth as Vampire' sent, Thy corse shall from its tomb be rent : Then ghastly haunt thy native place, And suck the blood of all thy race ; There from thy daughter, sister, wife, At midnight drain the stream of life ; Yet loathe the banquet which perforce Must feed thy livid living corse : Thy victims ere they yet expire Shall know the demon for their sire, As cursing thee, thou cursing them, Thy flowers are wither'd on the stem.
Page 194 - IN olde dayes of the king Artour, Of which that Bretons speken gret honour, All was this lond fulfilled of faerie; The Elf-quene, with hire joly compagnie, Danced ful oft in many a grene mede. This was the old opinion as I rede; I speke of many hundred yeres ago; But now can no man see non elves mo...
Page 206 - The immortal mind that hath forsook Her mansion in this fleshly nook ; And of those demons that are found In fire, air, flood, or under ground, Whose power hath a true consent With planet or with element. Sometime let gorgeous Tragedy In sceptred pall come sweeping by, Presenting Thebes or Pelops' line, Or the tale of Troy divine, Or what — though rare — of later age Ennobled hath the buskin'd stage.
Page 217 - In conclusion, the judge and all the court were fully satisfied with the verdict, and thereupon gave judgment against the witches that they should be hanged. They were much urged to confess, but would not. That morning we departed for Cambridge ; but no reprieve was granted, and they were executed on Monday, the 17th of March (1664) following, but they confessed nothing.
Page 223 - But now the question follows, what punishment can human laws inflict on one who has withdrawn himself from their reach? They can only act upon what he has left behind him, his reputation and fortune: on the former, by an ignominious burial in the highway, with a stake driven through his body...
Page 319 - ... convinced the laity how dangerous a practice it was, for one Christian man to hold another in bondage : so that temporal men, by little and little, by reason of that terror in their consciences, were glad to manumit all their villeins. But the said holy fathers, with the abbots and priors, did not in like sort by theirs : for they also had a scruple in conscience to impoverish and despoil the church so much, as to manumit such as were bond to their churches, or to the manors which the church...
Page 191 - So the shepherd waited for him. " And the Katakhanas went a distance of about ten miles, where there was a couple recently married, and he destroyed them. On his return, his gossip saw that he was carrying some liver, his hands being moistened with blood : and, as he carried it, he blew into it, just as the butcher does, to increase the size of the liver. And he showed his gossip that it was cooked, as if it had been done on the fire.