There is often a magnetic force in the appearance, amid an excited mob, of a man of commanding presence, who seems perfectly calm and decided. The mob stood irreso

lute.

66

Come, Tom," said Kite, pulling him by the sleeve, "we've given him enough, at any rate."

66

Yes, yes," said Mr. Brown, "Mr. Gordon, I advise you to go home. We must all keep the peace, you know. Come, boys, you've done enough for one night, I should hope! Go home, now, and let the old man be; and there's something to buy you a treat, down at Skinflint's. Come, do the handsome, now!"

Tom Gordon sullenly rode away, with his two associates each side; but, before he went, he said to Clayton,

You shall hear of me again, one of these days!" "As you please," said Clayton.

The party now set themselves about recovering and comforting the frightened family. The wife was carried in and laid down on the bed. Father Dickson was soon restored so as to be able to sit up, and, being generally known and respected by the company, received many expressions of sympathy and condolence. One of the men was an elder in the church which had desired his ministerial services. He thought this a good opportunity of enforcing some of his formerly expressed opinions.

"this just shows you This course of yours Now, if you'd agree

"Now, father Dickson," he said, the truth of what I was telling you. won't do; you see it won't, now. not to say anything of these troublesome matters, and just confine yourself to the preaching of the Gospel, you see you would n't get into any more trouble; and, after all, it's the Gospel that's the root of the matter. The Gospel will gradually correct all these evils, if you don't say anything about them. You see, the state of the community is peculiar. They won't bear it. We feel the evils of slavery just as much as you do. Our souls are burdened under it," he said, complacently wiping his face with his handkerchief.

"But Providence does n't appear to open any door here for us to do anything. I think we ought to abide on the patient waiting on the Lord, who, in his own good time, will bring light out of darkness, and order out of confusion."

This last phrase being a part of a stereotyped exhortation with which the good elder was wont to indulge his brethren in church prayer-meetings, he delivered it in the sleepy drawl which he reserved for such occasions.

Well," said father Dickson, "I must say that I don't see that the preaching of the Gospel, in the way we have preached it hitherto, has done anything to rectify the evil. It's a bad sign if our preaching does n't make a conflict. When the apostles came to a place, they said, 'These men that turn the world upside down are come hither.'"

But," said Mr. Brown, "you must consider our institutions are peculiar; our negroes are ignorant and inflammable, easily wrought upon, and the most frightful conse quences may result. That's the reason why there is so much sensation when any discussion is begun which relates to them. Now, I was in Nashville when that Dresser affair took place. He had n't said a word - he had n't opened his mouth, even - but he was known to be an abolitionist; and so they searched his trunks and papers, and there they found documents expressing abolition sentiments, sure enough. Well, everybody, ministers and elders, joined in that affair, and stood by to see him whipped. I thought, myself, they went too far. But there is just where it is. People are not reasonable, and they won't be reasonable, in such cases. It's too much to ask of them; and so everybody ought to be cautious. Now, I wish, for my part, that ministers would confine themselves to their appropriate duties. 'Christ's kingdom is not of this world.' And, then, you don't know Tom Gordon. He is a terrible fellow! I never want to come in conflict with him. I thought I'd put the best face on it, and persuade him away. I did n't want to make Tom Gordon my enemy. And I think, Mr. Dickson, if you must preach these doctrines, I think it would

be best for you to leave the state. Of course, we don't want to restrict any man's conscience; but when any kind of preaching excites brawls and confusion, and inflames the public mind, it seems to be a duty to give it up."

"Yes," said Mr. Cornet, the elder, "we ought to follow the things which make for peace-such things whereby one may edify another."

"Don't you see, gentlemen," said Mr. Clayton, "that such a course is surrendering our liberty of free speech into the hands of a mob? If Tom Gordon may dictate what is to be said on one subject, he may on another; and the rod which has been held over our friend's head to-night may be held over ours. Independent of the right or wrong of father Dickson's principles, he ought to maintain his position, for the sake of maintaining the right of free opinion in the state."

"Why," said Mr. Cornet, "the Scripture saith, 'If they persecute you into one city, flee ye into another.'"

"That was said," said Clayton, "to a people that lived under despotism, and had no rights of liberty given them. to maintain. But, if we give way before mob law, we make ourselves slaves of the worst despotism on earth."

But Clayton spoke to men whose ears were stopped by the cotton of slothfulness and love of ease. They rose up, and said,

"It was time for them to be going."

Clayton expressed his intention of remaining over the night, to afford encouragement and assistance to his friends, in case of any further emergency.

CHAPTER XXVI.

MORE VIOLENCE.

CLAYTON rose the next morning, and found his friends much better than he had expected after the agitation and abuse of the night before. They seemed composed and

cheerful.

"I am surprised," he said, "to see that your wife is able to be up this morning."

"They that wait on the Lord shall renew their strength," said father Dickson. "How often I have found it so! We have seen times when I and my wife have both been so ill that we scarcely thought we had strength to help ourselves; and a child has been taken ill, or some other emergency has occurred that called for immediate exertion, and we have been to the Lord and found strength. Our way has been hedged up many a time the sea before us and the Egyp tians behind us; but the sea has always opened when we have stretched our hands to the Lord. I have never sought the Lord in vain. He has allowed great troubles to come upon us; but he always delivers us."

Clayton recalled the sneering, faithless, brilliant Frank Russel, and compared him, in his own mind, with the simple, honest man before him.

"No," he said, to himself, "human nature is not a humbug, after all. There are some real men some who will

not acquiesce in what is successful, if it be wrong."

Clayton was in need of such living examples; for, in regard to religion, he was in that position which is occupied by too many young men of high moral sentiment in this

country. What he had seen of the worldly policy and timeserving spirit of most of the organized bodies professing to represent the Christian faith and life, had deepened the shadow of doubt and distrust which persons of strong individuality and discriminating minds are apt to feel in certain stages of their spiritual development. Great afflictions those which tear up the roots of the soul are often succeeded, in the course of the man's history, by a period of scepticism. The fact is, such afflictions are disenchanting powers; they give to the soul an earnestness and a power of discrimination which no illusion can withstand. They teach us what we need, what we must have to rest upon; and, in consequence, thousands of little formalities, and empty shows, and dry religious conventionalities, are scattered by it like chaff. The soul rejects them, in her indignant anguish; and, finding so much that is insincere, and untrue, and unreliable, she has sometimes hours of doubting all things.

Clayton saw again in the minister what he had seen in Nina - a soul swayed by an attachment to an invisible person, whose power over it was the power of a personal attachment, and who swayed it, not by dogmas or commands, merely, but by the force of a sympathetic emotion. Beholding, as in a glass, the divine image of his heavenly friend, insensibly to himself the minister was changing into the same image. The good and the beautiful to him was an embodied person, -even Jesus his Lord.

"What may be your future course?" said Clayton, with anxiety. "Will you discontinue your labors in this state?"

"I may do so, if I find positively that there is no gaining a hearing," said father Dickson. "I think we owe it to our state not to give up the point without a trial. There are those who are willing to hear me willing to make a beginning with me. It is true they are poor and unfashionable; but still it is my duty not to desert them till I have fried, at least, whether the laws can't protect me in the exercise of my duty. The hearts of all men are in the hands 23*

II.