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There remain the host of philanthropic workers who can not be classed in any of the above-mentioned classes. They do most good when they are in touch with some organization, although, in addition, the strongest will keep some of their leisure time for work on individual lines to meet the cases where no organized relief will accomplish anything. Philanthropy has undoubtedly been a good deal disdiscredited both by the exceedingly noxious individuals who go into it with ostentation to make a reputation, and by the only less noxious persons who are foolish and indiscriminate givers. Anything that encourages pauperism, anything that relaxes the manly fibre and lowers self-respect, is an unmixed evil. The soup-kitchen style of philanthropy is as thoroughly demoralizing as most forms of vice or oppression, and it is of course particularly revolting when some corporation or private individual undertakes it, not even in a spirit of foolish charity, but for purposes of self-advertisement. In a time of sudden and widespread disaster, caused by a flood, a blizzard, an earthquake, or an epidemic, there may be ample reason for the extension of charity on the largest scale to every one who needs it. But these conditions are wholly exceptional, and the methods of relief employed to meet them must also be treated as wholly exceptional. In charity the one thing always to be remembered is that, while any

man may slip and should at once be helped to rise to his feet, yet no man can be carried with advantage either to him or to the community. The greatest possible good can be done by the extension of a helping hand at the right moment, but the attempt to carry any one permanently can end in nothing but harm. The really hard-working philanthropists, who spend their lives in doing good to their neighbors, do not, as a rule, belong to the "mushy" class, and thoroughly realize the unwisdom of foolish and indiscriminate giving, or of wild and crude plans of social reformations. The young enthusiast who is for the first time brought into contact with the terrible suffering and stunting degradation which are so evident in many parts of our great cities is apt to become so appalled as to lose his head. If there is a twist in his moral or mental make-up, he will never regain his poise; but if he is sound and healthy he will soon realize that things being bad affords no justification for making them infinitely worse, and that the only safe rule is for each man to strive to do his duty in a spirit of sanity and wholesome common-sense. No one of us can make the world move on very far, but it moves at all only when each one of a very large number does his duty.





YEAR or two ago I was speaking to a famous

Yale professor, one of the most noted scholars in the country, and one who is even more than a scholar, because he is in every sense of the word a man. We had been discussing the Yale-Harvard foot-ball teams, and he remarked of a certain player: "I told them not to take him, for he was slack in his studies, and my experience is that, as a rule, the man who is slack in his studies will be slack in his foot-ball work; it is character that counts in both."

Bodily vigor is good, and vigor of intellect is even better, but far above both is character. It is true, of course, that a genius may, on certain lines, do more than a brave and manly fellow who is not a genius; and so, in sports, vast physical strength may overcome weakness, even though the puny body may have in it the heart of a lion. But, in the long run, in the great battle of life, no brilliancy of intellect, no perfection of bodily development, will count when weighed in the balance against that as

semblage of virtues, active and passive, of moral qualities, which we group together under the name of character; and if between any two contestants, even in college sport or in college work, the difference in character on the right side is as great as the difference of intellect or strength the other way, it is the character side that will win.

Of course this does not mean that either intellect or bodily vigor can safely be neglected. On the contrary, it means that both should be developed, and that not the least of the benefits of developing both comes from the indirect effect which this development itself has upon the character. In very rude and ignorant communities all schooling is more or less looked down upon; but there are now very few places indeed in the United States where elementary schooling is not considered a necessity. There are any number of men, however, priding themselves upon being "hard-headed" and "practical," who sneer at book-learning and at every form of higher education, under the impression that the additional mental culture is at best useless, and is ordinarily harmful in practical life. Not long ago two of the wealthiest men in the United States publicly committed themselves to the proposition that to go to college was a positive disadvantage for a young man who strove for success. Now, of course, the very most successful men we have ever had, men

like Lincoln, had no chance to go to college, but did have such indomitable tenacity and such keen appreciation of the value of wisdom that they set to work and learned for themselves far more than they could have been taught in any academy. On the other hand, boys of weak fibre, who go to high school or college instead of going to work after getting through the primary schools, may be seriously damaged instead of benefited. But, as a rule, if the boy has in him the right stuff, it is a great advantage to him should his circumstances be so fortunate as to enable him to get the years of additional mental training. The trouble with the two rich men whose views are above quoted was that, owing largely perhaps to their own defects in early training, they did not know what success really was. Their speeches merely betrayed their own limitations, and did not furnish any argument against education. Success must always include, as its first element, earning a competence for the support of the man himself, and for the bringing up of those dependent upon him. In the vast majority of cases it ought to include financially rather more than this. But the acquisition of wealth is not in the least the only test of success. After a certain amount of wealth has been accumulated, the accumulation of more is of very little consequence indeed from the standpoint of success, as success

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