An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for Two Parts: The First Considering it Absolutely in it Self, and the Second in Relation to Human Understanding ...S. Manship, 1704 |
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... plain , that this is an imperfect Argument , unless more is understood than is here expreffed : And that to make it perfect and conclufive , it must be reduced to this or the like Form . That is the leaft fide which is oppofed to the ...
... plain , that this is an imperfect Argument , unless more is understood than is here expreffed : And that to make it perfect and conclufive , it must be reduced to this or the like Form . That is the leaft fide which is oppofed to the ...
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... plain Truth ( Suppofing it not to be fo plain as to be unca- pable of proof ) to fee if the Opponent can prove it . So that this Reflection , seems not very just or fair . But enough of this Matter , unless I had occafion to treat more ...
... plain Truth ( Suppofing it not to be fo plain as to be unca- pable of proof ) to fee if the Opponent can prove it . So that this Reflection , seems not very just or fair . But enough of this Matter , unless I had occafion to treat more ...
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... plain and eafy to every Capacity . Collected from Monfieur Ozanam's Dictionarie Mathematique , Vitalis , and others ; with an Appendix containing the Quantities of all forts of Weights and Mea- fures , the characters and meaning of the ...
... plain and eafy to every Capacity . Collected from Monfieur Ozanam's Dictionarie Mathematique , Vitalis , and others ; with an Appendix containing the Quantities of all forts of Weights and Mea- fures , the characters and meaning of the ...
Page 16
... plain Confequence that an Ex- tended Being cannot Think ? which way of Ar- guing is according to the Cartefian Principles , and differs very little either as to Matter or Form , from that used by Des Cartes , when he fays , Omne id quod ...
... plain Confequence that an Ex- tended Being cannot Think ? which way of Ar- guing is according to the Cartefian Principles , and differs very little either as to Matter or Form , from that used by Des Cartes , when he fays , Omne id quod ...
Page 29
... plain I can conceive a Thinking Being to be , and that while I doubt whether there be any fuch thing as Matter or no . And if I can con- ceive , nay , am fure that I do conceive a Think- ing Being to be while I doubt whether Matter be ...
... plain I can conceive a Thinking Being to be , and that while I doubt whether there be any fuch thing as Matter or no . And if I can con- ceive , nay , am fure that I do conceive a Think- ing Being to be while I doubt whether Matter be ...
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Common terms and phrases
abfolutely Abſtraction according Affent againſt alfo alſo anſwer Auftin becauſe befides Bodies call'd Caufe cauſe ceive Colour conceive Conclufion confequently confider confider'd Confideration confift diftinct Divine Ideas Effence effentially elfe elſe Eternal exprefs faid fame feems feen felf felves fenfe fenfible ferve fhall fhew fhewn fhould fimple fince firft fome fomething fometimes formal fpeak ftand fuch fufficient fuppofe himſelf Hypothefis Ideas whereby immediate Object Immutable impoffible Impreffion intel intellectual intelligible itſelf leaft leaſt lefs Light lumen Malebranche Matter meaſure Mind Modalities moft moſt Motion muft muſt Nature neceffary neceffity obferve occafion otherwife perceive Perception perfect Philofophers Pleaſure poffible pofitive prefent Principle Propofition purpoſe Queſtion quod Reaſon refpect reprefent Science ſeems Senfation Senfe Sentiment ſhall Soul ſpeak Species Subftance Suppofition ſuppoſe thefe themſelves ther theſe things thofe thoſe Ideas Thought tion tis plain true Truth underſtand underſtood uſe Vifion whofe Wiſdom
Popular passages
Page 77 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Page 573 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 205 - Who only hath immortality, dwelleth in the light, which no man can approach unto; whom no man hath seen, nor can see...
Page 4 - If I climb up into heaven, thou art there : if I go down to hell, thou art there also.
Page 302 - Now we fee him through a Glafs darkly, but then Face to Face. Now we know him in part, but then fhall we know him even as we our felves are known.
Page 318 - Although things necessary and immutable be not the immediate objects of perception, they may be immediate objects of other powers of the mind. Fourth, " If material things were perceived by themselves, they would be a true light to our minds, as being the intelligible form of our understandings, and consequently perfective of them, and indeed superior to them...
Page 536 - ... videt. Credat ergo Deum fecisse quod vera ratione ab eo faciendum fuisse cognovit, etiam si hoc in rebus factis non videt.
Page 303 - Lord, is the Well of Life, and in thy Light fhall we fee Light.
Page 461 - Who being the brightnefs of his glory, and the exprefs image of his perfon, and upholding all things by the word of his power...
Page 447 - ... sovereign wisdom of God by the pettiness of their own mind. Thus, since God can reveal everything to minds simply by willing that they see what is in their midst, ie, what in Him is related to and represents these things, there is no likelihood that He does otherwise, or that He does so by producing as many infinities of infinite numbers of ideas as there are created minds.