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various national developments, was | courtly Felix tremble. The prelates habitually corrupted, debauched, of the lately persecuted Church were and ultimately ruined, by Slavery, the favored companions and counwhich rendered labor dishonorable, selors too often, alas! the courtiers and divided society horizontally into also-of Emperors and Cæsars; but a small caste of the wealthy, edu- they seldom improved or risked their cated, refined, and independent, and great opportunity to demand obea vast hungry, sensual, thriftless, and dience, in all cases, to the dictates of worthless populace; rendered impos- the Golden Rule. The Church had sible the preservation of republican become an estate above the people; liberty and of legalized equality, even and their just complaints of the opamong the nominally free. Dioge- pressions and inhumanities of the nes, with his lantern, might have powerful were not often breathed vainly looked, through many a long into its reluctant ears. White Sladay, among the followers of Marius, very gradually wore out, or faded or Catiline, or Cæsar, for a speci- out; but it was not grappled men of the poor but virtuous and with and crushed as it should have self-respecting Roman citizen of been. The Dark Ages, justly so the days of Cincinnatus, or even of called, are still quite dark enough; Regulus. but sufficient light has been shed upon them to assure us that the accord of priest and noble was complete, and that serf and peasant groaned and suffered beneath their iron sway.

The Slavery of antiquity survived the religions, the ideas, the polities, and even the empires, in which it had its origin. It should have been abolished, with gladiatorial combats and other moral abominations, on the accession of Christianity to recognized supremacy over the Roman world; but the simple and sublime doctrine of Jesus and his disciples, of Paul and the Apostles, had ere this been grievously corrupted and perverted. The subtleties of Greek speculation, the pomp and pride of imperial Rome, had already commenced drawing the Church insensibly further and further away from its divine

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The invention of Printing, the discovery of America, the Protestant Reformation, the decline and fall of Feudalism, gradually changed the condition and brightened the prospect of the masses. Ancient Slavery was dead; modern Serfdom was substantially confined to cold and barbarous Russia; but African Slavery

the slavery of heathen negroeshad been revived, or reintroduced, on the northern coast of the Mediterranean, by Moorish traders, about the Tenth Century, and began to make its way among Spanish and Portuguese Christians somewhere near the middle of the Fifteenth."

The great name of Columbus is

the gold and slaves of Central Africa."-Bancroft's History of the United States, vol. i., p. 165.

"The Portuguese are next in the market. An

ORIGIN OF NEGRO SLAVERY IN AMERICA.

indelibly soiled and stained by his undeniable and conspicuous implication in the enslavement of the Aborigines of this continent, so improperly termed Indians. Within two years after his great discovery, before he had set foot on the continent, he was concerned in seizing some scores of natives, carrying them to Spain, and selling them there as slaves. His example was extensively followed. The fierce lust for gold, which inflamed the early adventurers on his track, incited the most reckless, shameless disregard of the rights and happiness of a harmless and guileless people, whose very helplessness should have been their defense. Forced to hunt incessantly for gold, and to minister in every way to the imperious appetites of their stranger tyrants, they found in speedy death their only relief from intolerable suffering. In a few years, but a miserable remnant remained. And now the western coast of Africa was thrown open to replace them by a race more indurated to hardship, toil, and suffering.'

tonio Gonzales, who had brought some Moorish slaves into Portugal, was commanded to release them. He did so; and the Moors gave him, as their ransom, not gold, but black Moors with curled hair. Thus negro slaves came into Europe."

"In 1444, Spain also took part in the traffic. The historian of her maritime discoveries even claims for her the unenviable distinction of having anticipated the Portuguese in introducing negroes into Europe."-Ibid., p. 166.

"Columbus himself did not escape the stain. Enslaving five hundred native Americans, he sent them to Spain, that they might be publicly sold at Seville."-Ibid.

"In 1500, the generous Isabella commanded the liberation of the Indians held in bondage in her European possessions. Yet her native benevolence extended not to the Moors, whose valor had been punished by slavery, nor to the Africans; and even her compassion for the New World was but a transient feeling, which relieves the miserable who are in sight, not the deliberation of a just principle.”—Bancroft's Hist. U. S., vol. i., p. 128.

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Religion was speciously invoked to cover this new atrocity with her broad mantle, under the plea of relieving the Indians from a servitude, which they had already escaped through the gate of death. But, though the Papacy was earnestly importuned to lend its sanction to this device, and though its compliance has been stoutly asserted, and was long widely believed, the charge rests upon no evidence, is squarely denied, and has been silently abandoned. For once, at least, avarice and cruelty have been unable to gain a sacerdotal sanction, and compelled to fall back in good order upon Canaan and Ham.

But, even without benefit of clergy, Negro Slavery, once introduced, rapidly, though thinly, overspread the whole vast area of Spanish and Portuguese America, with Dutch and French Guiana and the West India Islands; and the African slave-trade was, for two or three centuries, the most lucrative, though most abhorrent, traffic pursued by or known to mankind.' It was the subject of

"It was not Las Casas who first suggested the plan of transporting African slaves to Hispaniola; Spanish slaveholders, as they emigra ted, were accompanied by their negroes."Ibid.

"Even the voluptuous Leo X. declared that 'not the Christian religion only, but nature herself, cries out against the state of Slavery.' And Paul III., in two separate briefs, imprecated a curse on the Europeans who would enslave Indians, or any other class of men."—Ibid., p. 172.

Upon the suggestion of Las Casas in favor of negroes for American slaves, in contradiction to the Indians, negroes began to be poured into the West Indies.

"It had been proposed to allow four for each emigrant. Deliberate calculation fixed the number esteemed necessary at four thousand. That very year in which Charles V. sailed with a powerful expedition against Tunis, to attack the pirates of the Barbary States, and to emancipate Christian slaves in Africa, he gave an open, legal sanction to the African slave-trade."—Ibid., p. 170.

gainful and jealous monopolies, and its profits were greedily shared by philosophers, statesmen, and kings.*

When, in 1607, the first abiding English colony-Virginia-was founded on the Atlantic coast of what is now our country, Negro Slavery, based on the African slavetrade, was more than a century old throughout Spanish and Portuguese America, and so had already acquired the stability and respectability of an institution. It was nearly half a century old in the British West Indies. Spanish, Dutch, Portuguese, and British vessels and trading companies vied with each other for the gains to be speedily acquired by purchasing, or kidnapping, young negroes on the coast of Guinea, and selling them in the American colonies of their own and other nations. The early colonists of Virginia were mainly adventurers of an unusually bad type-bankrupt prodigals, genteel spendthrifts, and incorrigible profligates, many of whom had left their native country for that country's good, in obedience to the urgent persuasion of sheriffs, judges, and juries. All were intoxicated by the common illusions of emigrants with regard to

8"A Flemish favorite of Charles V. having obtained of this king a patent containing an exclusive right of importing four thousand negroes annually to the West Indies, sold it for twentyfive thousand ducats, to some Genoese merchants, who first brought into a regular form the commerce for slaves between Africa and America."-Holmes's Annals of America, vol. i., p. 35. "In 1563, the English began to import negroes into the West Indies. Their first slave-trade was opened the preceding year on the coast of Guinea. John Hawkins, in the prospect of a great gain, resolved to make trial of this nefarious and inhuman traffic. Communicating the design to several gentlemen in London, who became liberal contributors and adventurers, three good ships were immediately provided; and, with these and one hundred men, Hawkins sailed to the coast of Guinea, where, by money,

the facilities for acquiring vast wealth at the cost of little or no labor in the Eden to which they were attracted. Probably no other colony that ever succeeded or endured was so largely made up of unfit and unpromising materials. Had it not been backed by a strong and liberal London company, which enjoyed for two or three generations the special favor and patronage of the Crown, it must have perished in its infancy. But the climate of tide-water Virginia is genial, the soil remarkably fertile and facile, the timber abundant and excellent, while its numerous bays and inlets abound in the choicest shellfish; so that a colony that would fail here could succeed nowhere. Tobacco, too, that bewitching but poisonous narcotic, wherewith Providence has seen fit to balance the inestimable gifts of Indian Corn and the Potato by the New World to the Old, grew luxuriantly on the intervals of her rivers, and was eagerly bought at high prices by the British merchants, through whom nearly every want of the colonists was supplied. Manual labor of all kinds was in great demand in the English colonies; so that, for some time, the

treachery, and force, he procured at least three hundred negroes, and now sold them at Hispaniola."-Ibid., p. 83.

"Ferdinand (in 1513) issued a decree declaring that the servitude of the Indians is warranted by the laws of God and man."—Ibid., p.32.

Every freeman of Carolina shall have absolute power and authority over his negro slaves, of what nation or religion whatsoever."-Locke's Fundamental Constitution for South Carolina.

According to Bancroft, upon the establishment of the Assiento Treaty in 1713, creating a Company for the prosecution of the African Slave Trade, one-quarter of the stock was taken by Philip of Spain; Queen Anne reserved to herself another quarter, and the remaining_moiety was to be divided among her subjects. "Thus did the sovereigns of England and Spain become the largest slave-merchants in the world."

LAWYER'S LAW FOR SLAVERY.

banishment thither of felons from the | mother country seems to have provoked no serious objection. That such a colony, in such an age, should have existed thirteen years prior to the introduction of Negro Slavery, indicates rather its weakness and poverty than its virtue. The probability is that its planters bought the first slaves that were offered them; at any rate, the first that they were able to pay for. When the Pilgrim Fathers landed on the rock of Plymouth, Virginia had already received and distributed her first cargo of slaves."

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There is no record of any serious opposition, whether on moral or economic grounds, to the introduction of slaves and establishment of Slavery in the various British, Dutch, and Swedish Colonies, planted along the coast between the Penobscot and the Savannah rivers during the succeeding century. At the outset, it is certain that the importation of negro chattels into the various seaports, by merchants trading thither, was re

10 December 22, 1620. The first slaves brought to Virginia were sold from a Dutch vessel, which landed twenty at Jamestown, in 1620.

11 In the first recorded case (Butts v. Penny, 2 Lev., 201; 3 Kib., 785), in 1677, in which the question of property in negroes appears to have come before the English courts, it was held, 'that, being usually bought and sold among merchants as merchandise, and also being infidels, there might be a property in them sufficient to maintain trover.""-Hildreth's Hist. U. S., vol. ii., p. 214.

"What precisely the English law might on the subject of Slavery, still remained a matter of doubt. Lord Holt had expressed the opinion, as quoted in a previous chapter, that Slavery was a condition unknown to English law, and that every person setting foot in England thereby became free. American planters, on their visits to England, seem to have been annoyed by claims of freedom set up on this ground, and that, also, of baptism. To relieve their embarrassments, the merchants concerned in the American trade" (in 1729) "had obtained a written opinion from Yorke and Talbot, the

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garded only with vague curiosity and marvel, like that which would now be excited by the experimental introduction of elephants or hippopotami as beasts of burden. Human rights, in the abstract, had not yet been made a theme of popular discussion, hardly of philosophic speculation: for English liberty, John Hampden had not yet poured out his blood on the battle-field, nor Algernon Sidney laid his head on the block. The negroes, uncouth and repulsive, could speak no word intelligible to British or Colonial ears, when first imported, and probably had a scarcely clearer conception of their own rights and wrongs than had those by whom they were surrounded. Some time ere the middle of the Seventeenth Century, a British Attorney-General, having the question formally submitted to him, gave his official opinion, that negroes, being pagans, might justly be held in Slavery, even in England itself. The amount of the fee paid by the wealthy and prosperous slave-traders

attorney and solicitor general of that day. According to this opinion, which passed for more than forty years as good law, not only was baptism no bar to Slavery, but negro slaves might be held in England just as well as in the Colonies. The two lawyers by whom this opinion was given rose afterward, one of them to be chief justice of England, and both to be chancellors. Yorke, sitting in the latter capacity, with the title of Lord Hardwicke" (in 1749), "had recently recognized the doctrine of that opinion as sound law. (Pearce v. Lisle, Ambler, 76.) He objects to Lord Holt's doctrine of freedom, secured by setting foot on English soil, that no reason could be found why slaves should not be equally free when they set foot in Jamaica, or any other English plantation. All our colonies are subject to the laws of England, although as to some purposes they have laws of their own! His argument is that, if Slavery be contrary to English law, no local enactments in the Colonies could give it any validity. To avoid overturning Slavery in the Colonies, it was absolutely necessary to uphold it in England."-Ibid., p.

426.

for this remarkable display of legal erudition and acumen, is not recorded, but it probably included a liberal consideration for wear-andtear of conscience. Two or three decisions from British courts were, at different times thereafter, obtained, substantially echoing this opinion. It was not till 1772 that Lord Mansfield pronounced, in the ever-memorable Somerset case, his judgment that, by the laws of England, no man could be held in Slavery. That judgment has never since been disturbed, nor seriously questioned.

The austere morality and democratic spirit of the Puritans ought to have kept their skirts clear from the stain of human bondage. But, beneath all their fierce antagonism, there was a certain kinship between the disciples of Calvin and those of Loyola. Each were ready to suffer and die for God's truth as they understood it, and neither cherished any appreciable sympathy or consideration for those they esteemed God's enemies, in which category the savages of America and the heathen negroes of Africa were so unlucky as to be found. The Puritan pioneers of New England were early involved in desperate, life-or-death struggles with their Aboriginal neighbors, in whom they failed to discover those poetic and fascinating traits which irradiate them in the novels of Cooper and the poems of Longfellow. Their experience of Indian ferocity and treachery, acting upon their theologic convictions, led them early and readily to the belief that these savages, and by logical inference all savages, were the children of the devil, to be subjugated, if not extirpated, as the Philistine inhabitants

of Canaan had been by the Israelites under Joshua. Indian slavery, sometimes forbidden by law, but usually tolerated, if not entirely approved, by public opinion, was among the early usages of New England; and from this to negro slavery-the slavery of any variety of pagan barbarians-was an easy transition. That the slaves in the Eastern colonies were few, and mainly confined to the seaports, does not disprove this statement. The harsh climate, the rocky soil, the rugged topography of New England, presented formidable, though not impassable, barriers to slaveholding. Her narrow patches of arable soil, hemmed in between bogs and naked blocks of granite, were poorly adapted to cultivation by slaves. The labor of the hands without the brain, of muscle divorced from intelligence, would procure but a scanty livelihood on those bleak hills. He who was compelled, for a subsistence, to be, by turns, farmer, mechanic, lumberman, navigator, and fisherman, might possibly support one slave, but would be utterly ruined by half a dozen. Slaveholding in the Northern States was rather coveted as a social distinction, a badge of aristocracy and wealth, than resorted to with any idea of profit or pecuniary advantage.

It was different southward of the Susquehanna, but especially in South Carolina, where the cultivation of Rice and Indigo on the seaboard had early furnished lucrative employment for a number of slaves far exceeding that of the white population, and whose Sea Islands afforded peculiar facilities for limiting the intercourse of the slaves with each other, and their means of escape to the wilder

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