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stops and starts-pushed by the Reformers and held back by the Conservatives. One is necessary to the other, and they often shift places. But forward and forward Civilization forever goes ascertaining the best way of doing things. In commerce we have had the Individual Worker, the Partnership, the Corporation, and now we have the Trust. The Trust is simply Corporations forming a partnership. The thing is all an Evolution-a moving forward. It is all for man and it is all done by man. It is all done with the consent, aye, and approval of man. The Trusts were made by the People, and the People can and will unmake them, should they ever prove an engine of oppression. They exist only during good behavior, and like men, they are living under a sentence of death, with an indefinite reprieve. The Trusts are good things because they are economizers of energy. They cut off waste, increase the production, and make a panic practically impossible. The Trusts are here in spite of the men who think they originated them, and in spite of
the Reformers who turned Conservatives and opposed them. The next move of Evolution will be the age of Socialism. Socialism means the operation of all industries by the people, and for the people. Socialism is cooperation instead of competition. Competition has been so general that economists mistook it for a law of nature, when it was only an incident. Competition is no more a law of nature than is hate. Hate was once so thoroughly believed in that we gave it personality and called it the Devil. We have banished the Devil by educating people to know that he who works has no time to hate and no need to fear, and by this same means, education, will the people be prepared for the age of Socialism. The Trusts are now getting things ready for Socialism. Socialism is a Trust of Trusts. Humanity is growing in intellect, in patience, in kindness in love. And when the time is ripe, the people will step in and take peaceful possession of their own, and the Coöperative Commonwealth will give to each one his due.
Sympathy, Knowledge and Poise
and Poise seem to be the three ingredients that are most needed in forming the Gentle Man. I place these elements according to their value. No man is great who does not have
Sympathy plus, and the greatness of men can be safely gauged by their sympathies. Sympathy and imagination are twin sisters. Your heart must go out to all men, the high, the low, the rich, the poor, the learned, the unlearned, the good, the bad, the wise and the foolishit is necessary to be one with them all, else you can never comprehend them. Sympathy it is the touchstone to every secret, the key to all knowledge, the open sesame of all hearts tots Put yourself in the other man's place and then you will know why he thinks certain things and does certain deeds. Put yourself in his place and your blame will dissolve itself into pity, and your tears will wipe out the record of his misdeeds. The saviors of the world have simply been men with wondrous sympathy.
But Knowledge must go with Sympathy, else the emotions will become maudlin and pity may be wasted on a poodle instead of a child; on a field-mouse instead of a human soul este Knowledge in use is wisdom, and wisdom implies a sense of values-you know a big thing from a little one, a valuable fact from a trivial one. Tragedy and comedy are simply questions of value: a little misfit in life makes us laugh, a great one is tragedy and cause for expression of grief. Poise is the strength of body and strength of mind to control your Sympathy and your Knowledge. Unless you control your emotions they run over and you stand in the mire te Sympathy must not run riot, or it is valueless and tokens weakness instead of strength. In every hospital for nervous disorders are to be found many instances of this loss of control, The individual has Sympathy but not Poise, and therefore his life is worthless to himself and to the world. He symbols inefficiency and not helpfulness. Poise reveals itself more in voice than it does in words; more in thought than in action; more in atmosphere than in conscious life. It
is a spiritual quality, and is felt more than it is seen. It is not a matter of bodily size, nor of bodily attitude, nor attire, nor of personal comeliness: it is a state of inward being, and of knowing your cause is just & And so you see it is a great and profound subject after all, great in its ramifications, limitless in extent, implying the entire science of right living. I once met a man who was deformed in body and little more than a dwarf, but who had such Spiritual Gravity—such Poise-that to enter a room where he was, was to feel his presence and acknowledge his superiority. To allow Sympathy to waste itself on unworthy objects is to deplete one's life forces to To conserve is the part of wisdom, and reserve is a necessary element in all good literature, as well as in everything else. Poise being the control of our Sympathy and Knowledge, it implies a possession of these attributes, for without having Sympathy and Knowledge you have nothing to control but your physical body. To practise Poise as a mere gymnastic exercise, or study in etiquette, is to be self-conscious, stiff, preposterous and ridiculous. Those who cut such fantastic tricks