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when thou thyself beholdest not the beam that is in thine own eye 2. Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
The fifth Sunday after Trinity. The Collect. RANT, O Lord, we beseech thee, that the course of this world may be so peaceably ordered by thy governance, that thy Church may joyfully serve thee in all godly quietness,through Jesus Christ our Lord. .Amen. The Epistle. 1 St. Peter, iii. 8. BE ye all of one mind, having compassion one of another; iove as brethren, be pitiful, be courteous; not rendering evil for evil, or railing for railing; but contrariwise, blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it: For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. And who is he that will harm you, if ye be followers of that which is good? But and if ye suffer for righteousness sake, happy are ye: and be not afraid of their terror, neither be troubled; but sanctify the Lord God in your hearts. The Gospel. St. Luke, v. 1. IT came to pass, that as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, and saw two
ships standing by the lake; but the fishermen were gone out of them, and were washing their nets. And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land: and he sat down, and taught the people out of the ship. Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. And Simon answering, said unto him, Master, we have toiled all the night, and have taken nothing; nevertheless, at thy word I will let down the net. And when they had this done, they enclosed a great multitude of fishes, and their net brake. And they beckoned unto their partners which were in the othership, that they should come and help them. And they came, and filled both the ships: so that they began to sink. When Simon Peter saw it, he fell down at Jesus' knees, say: ing, Depart from me, for I am a sinful man, O Lord. For he wo astonished, and all that were with him, at the draught of the fishes which they had taken; and so
was also James and John the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from hence: forth thou shalt catch men. And when they had brought their ships to land, they forsook all, and followed him.
angry with his brother without a
loving thee above all things, may obtain thy promises, which exceed all that we can desire, through Jesus Christ our Lord. Amen. The Epistle. Rom. vi. 3. KNOW ye not that so many of us as were baptized into Jesus Christ, were baptized into his death 2 Therefore we are buried with him by baptism into death; that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead, is freed from sin. Now if we be dead with Christ, we believe that we shall also live with him; know. ing that Christ being raised from the dead, dieth no more ; death hath no more dominion over him. For in that he died, he died unto sin once; but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin ; but alive unto God, through Jesus Christ our Lord. The Gospel. St. Matt. v. 20. JESUS said unto his disciples, Except, your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. Ye have heard that it was said by them of old time, Thou shalt not kilt ; and soever shall kill, shall be in er of the judgment. But I you, that whosoever is
cause, shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council : but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore, if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee, leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, whilst thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, thou shalt by no means come out thence, until thou hast paid the uttermost farthing. The scventh Sunday after Trinity. The Collect. Loop of all power and might, who art the author and giver of all good things; graft in our hearts the love of thy name, increase in us true religion, nourish us with all goodness, and of thy great mercy keep us in the same, through Jesus Christ our Lord. .1men. The Epistle. Rom. vi. 19. I Speak after the manner of men, because of the infirmity of your flesh: for asye have yielded your members servants to uncleanness, and to iniquity, unto iniquity; even so now yield your members servants to righteousness, unto holiness. For when ye were the servants of sin, ye
were free from righteousness. What fruit had ye then in those
ed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death: but the gift of God is
eternal life, through Jesus Christ||
our Lord. The Gospel. St. Mark, viii. 1.
IN those days the multitude be
ing very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: and if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? And he asked them, How many loaves have ye? And they said, Seven. And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them: and they did set them before the people. And they had a few small fishes; and he blessed, and commanded to set them also before them. So they did eat, and were filled; and they took up of the broken meat that was left, seven baskets. And they that had eaten were about four thousand. And he sent them away.
The eighth Sunday after Trinity.
r The Collect. God, whose never failing providence ordereth all things
both in heaven and earth; we
humbly beseech thee to put away from us all hurtful things, and to give us those things which are profitable for us, through Jesus Christ our Lord. Amen. The Epistle. Rom. viii. 12. BRETHREN, we are debtors not to the flesh, to live after the flesh: For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God. And if children, then heirs; heirs of God, and joint heirs with Christ: if so be that we suffer with him, that we may also be glorified together. The Gospel. St. Matt. vii. 15. EWARE of false prophets which come to you in . clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits: Do men ga: ther grapes of thorns, or figs of thistles? Even so every goodstree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit; neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit, is hewn down, and cast." into the fire. Wherefore by their fruits ye shall know them. Not every one that saith unto me; Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father, who . ***
The ninth Sunday after Trinity. - The Collect. RANT to us, Lord, we beseech thee, the spirit to think and do always such things as are right; that we who cannot do any thing that is good without thee, may by thee be enabled to live according to thy will, through Jesus Christ our Lord. Ahmen. The Epistle. 1 Cor. x. 1. RETHREN, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud, and in the sea; and did all eat the same spiritual meat, and did all drink the same spiritual drink; (for they drank of that spiritual Rock that followed them; and that Rock was Christ.) But with many of them God was notwell pleased; for they were overthrown in the wilderness. Now these things were our examples, to the intent we should notiust after evil things, as they also lusted. Neither be ye idolators, as were some of them : as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensam: and they are written for idmonition, upon whom the *ēf the world are come. sofore let him that thinketh he standeth, take heedlest he fall.
There hath no temptation taken you, but such as is common to man: but God is faithful, who will not sufferyouto be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. The Gospel. St. Luke, xvi. 1. ESUS said unto his disciples, There was a certain rich man. who had a steward; and the same was accused unto him, that he had wasted his goods And he called him, and said unto him, How is it that I hear this of thee * Give an account of thy stewardship; for thou mayest be no longer steward. Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. I am resolved what to do, that when I am put out of the stewardship, they may receive me into their houses. So he called everyone of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord? And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. Then said he to another, And how much owest thou ? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. And I say, unto you, Make to yourselvesfriends of the mammon of unrighteousness; that when ye fail, they may receive you into everlasting habitations.
The tenth Sunday after Trinity. The Collect. LET thy merciful ears, O Lord, be open to the prayers of thy humble servants; and that they may obtain their petitions, make them to ask such things as shall please thee, through Jesus Christ our Lord. Amen. The Epistle. 1 Cor. xii. 1. ONCERNING spiritual gifts, brethren, I would not have you ignorant. Ye know that ye were Gentiles, carried away unto these dumb idols even as ye were led. Wherefore I give you to understand, that no man, speaking by the Spirit of God, calleth Jesus accursed; and that no man can say that Jesus is the Lord, but by the Holy Ghost. Now there are diversities of gifts, but the same Spirit. And there are differences j administrations, but the same Lord. And there are diversities of operations, but it is the same God who worketh all in all. But the manifestation of the Spirit is given to every man to profit withal. Forto one is given by the Spirit the word of wisdom ; to another, the word of knowledge by the same Spirit; to another, faith by the same Spirit; to another, the gifts of healing by the same Spirit; to another, the working of miracles; to another, prophecy; to another, discerning of spirits; to another, divers kinds of tongues; to another, the interpretation of tongues. But all these worketh that one and the self-same Spirit, dividing to every man severally as he will. The Gospel. St. Luke, xix. 41. ND when he was come near, he beheld the city, and wept
leave in thee one stone upon an
over it, saying, If thou hadst
known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and shy children within thee: and they shall not
other; because thou knowest not the time of thy visitation. And he went into the temple, and began to cast out them that sold therein, and them thatbought, saying unto them, It is written, My house is the house of prayer; but ye have made it a den of thieves. And he taught daily in the temple.
The eleventh Sunday after Trinity. The Collect, - O God, who declarest thy Ak. mighty power chiefly in showing mercy and pity; mercifully grant unto us such a measure of thy grace, that we, running to way of thy commandments; to obtain thy gracious promises, and be made partakers of thy heavenly treasure, through Jesus Christ our Lord. Amen. . . . . . . The Epistle. 1 Cor. xv. 1. ... RETHREN, I declare unto you the Gospel which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved, ifye keep in memory what I preached unto you, unlessye have believed in vain. For I delivered untoyo first of all, that which I also ceived, how that Christ diedo our sins, according to the So tures; and that he was buried; aft that he rose again the third