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as the rose, and give it the excellency of Carmel and Sharon, and to cause you to shine in the midst of this people with warm and lightsome, quickening and comforting beams, causing their souls to flourish, rejoice and bear fruit like a garden of pleasant fruits, under the beams of the sun.
By this means you will be to their souls the vehicle of the inAuences and blessings of the heavenly world, which is a world of light and love, shall be ever held in Christ's right hand, and shall be terrible to the powers of darkness; and shall see more and more of the light of Christ's glory and grace in this place, with you and this people, and shall hereafter not only shine yourself, as the brightness of the firmament, but shall meet with them in glory also, who shall shine there around you, , as a bright constellation in the highest heaven; where they shall be your everlasting crown of rejoicing.
But I hasten to the
VI. Thing proposed, which was to show what course ministers of the gospel ought to take, or what things they should do, that they may be burning and shining lights.
And here I shall but just mention things, without enlarging.
And in order to this, ministers should be diligent in their studies, and in the work of the ministry to which they are called; giving themselves wholly to it; taking heed to themselves, that their hearts be not engaged, and their minds swallowed up, and their time consumed, in pursuits after the profits and vain glory of the world.
And particularly, ministers should be very conversant with the holy scriptures ; making it very much their business, with the utmost diligence and strictness, to search those holy writings: For they are as it were the beams of the light of the sun of righteousness; they are the light by which ministers must be enlightened, and the light they are to hold forth to their hearers; and they are the fire whence their hearts and the hearts of their hearers must be enkindled.
They should earnestly scck after much of the spiritual knowledge of Christ, and that they may live in the clear views of his glory. For by this means they will be changed into the image of the same glory and brightness, and will come to their people as Moses came down to the congregation of Israel, after he had seen God's back parts in the mount, with his face shining. If the light of Christ's glory shines upon them, it will be the way for them to shine with the same kind of light on their hearers, and to reflect the same beams, which have heat, as well as brightness. The light of the knowledge of the glory of God in the face of Jesus Christ, is the treasure the apostle speaks of, that ministers have, as in earthen vessels: 2 Cor. iv. 6, 7. “For God, who commanded the light to shine out of darkness hath shined into your hearts, to give the light of the knowledge of the glory of God, in the face of Jesus Christ. But we have this treasure in earthen vessels.” This was probably typified of old, by the burning lights and lamps which Gideon's soldiers had in one hand in earthen pitchers, while they held a trumpet in the other, with which they sounded, (typifying the preaching of the gospel.) And thus with the sound of these trumpets, and these burning lights or earthen vessels, they overcame the enemies of God and his people.
Ministers, in order to their being burning and shining lights, should walk closely with God, and keep near to Christ; that they may ever be enlightened and enkindled by him. And they should be much in seeking God, and conversing with him by prayer, who is the fountain of light and love: And knowing their own emptiness and helplessness should be ever dependent on Christ; being sensible with Jeremiah that they are children, should sit as children at Christ's feet to hear his word, and be instructed by him; and being sensible with Isaiah that they are men of unclean lips, should seek that their lips may be, as it were, touched with a live coal from the altar, as it were by the bright and burning seraphim.
I come now to the
VII. And last thing proposed, to say something very briefly concerning the duties of a people that are under the care of a minister corresponding with these things that Christ has taught us concerning the nature and end of this sacred office. And here I would have a special respect to the people of God in this place, who are about to have the care of their souls, comunitted to him, that is now solemnly to be set apart to the work of the ministry.
If it be, as you have heard, the proper excellency of a minister of the gospel to be a burning and a shining light, then it is your duty earnestly to pray for your minister, that he may be filled with divine light, and with the power of the Holy Ghost, to make him so. For herein you will but pray for the greatest benefit to yourselves; for if your minister burns and shines, it will be for your light and life. That which has been spoken of, as it is the chief excellency of a minister, so it renders a minister the greatest blessing of any thing in the world that ever God bestows on a people.
And as it is your duty, to pray that your minister may by this mean become such a blessing to you, so you should do your part to make him so, by supporting him, and putting him under the best advantage, with a mind free from worldly cares, and the pressure of outward wants and difficulties, to give himself VOL. VIII.
wholly to his work ; and by all proper acts of respect, and kindness and assistance, to encourage his heart, and strengthen his hands: And to take heed that instead of this you do not take a course to obscure and extinguish the light that would shine among you, and to smother and suppress the flame, by casting dirt upon it; by necessitating your minister by your penuriousness towards him, to be involved in worldly care; and by discouraging bis heart by disrespect and unkindness. And particularly when your minister shows himself to be a burning light by burning with a proper zeal against any wickedness that
be breaking out amongst his people, and manifests it by bearing a proper testimony against it in the preaching of the word, or by a faithful exercise of the discipline of God's house, instead of taking it thankfully, and yielding to him in it, as you ougbt, does not raise another fire of a contrary nature against it, viz. the fire of your unhallowed passions, reflecting upon and reproaching him for his faithfulness. Herein you will act very unbecoming a Christian people, and show yourselves very ungrateful to your minister, and to Christ who has bestowed upon you so faithful a minister, and will also, while you fight against him, and against Christ, fight most effectually against your own souls. If Christ gives you a minister that is a burning and shining light, take heed that you do not hate the light, because your deeds are reproved by it; but love and rejoice in his light; and that not only for a season, like John the Baptist's apostatizing hearers: And come to the light. Let your frequent resort be to your minister for instruction in soul cases, and under all spiritual difficulties ; and be open to the light and willing to receive it; and be obedient to it. And thus walk as the children of light, and follow your minister wherein he is a follower of Christ, i. e. wherein he is as a burning and shining light. If you continue so to do your path will be the path of the just, which shines more and more to the perfect day, and the end of your course shall be in those blissful regions of everlasting light above, where you shall shine forth with your minister, and both with Christ, as the sun, in the kingdom of the heavenly Father.
For I have given you an example, that ye should do as I have done
Verily, verily, I say unto you, The servant is not greater than his lord, neither he that is sent, greater than he that sent him.
We have in the context, an account of one of the many very remarkable things that passed that night wherein Christ was betrayed (which was on many accounts the most remarkable night that ever was) viz. Christ's washing his disciples' feet; which action, as it was exceeding wonderful in itself, so it manifestly was symbolical, and represented something else far more important and more wonderful, even that greatest and most wonderful of all things that ever came to pass, which was accomplished the next day in his last sufferings. There were three symbolical representations given of that great event this evening; one in the passover, which Christ now partook of with his disciples; another in the Lord's supper, which he instituted at this time; and another in this remarkable action of his washing his disciples' feet. Washing the feet of guests was the office of servants, and one of their meanest offices : And therefore was fitly chosen by our Saviour to represent that great abasement which he was to be the subject of in the form of a servant, in becoming obedient unto death, even that ignominious and accursed death of the cross, that he might cleanse the souls of his disciples from their guilt and spiritual pollution.
This spiritual washing and cleansing of believers was the end for which Christ so abased himself for them. Tit. ii. 14. “Who gave himself for us, that he might redeem us from all iniquity, and purify unto bimself a peculiar people.” Eph. v. 25, 26. “Christ loved the church, and gave himself for it, that he might sanctify and cleanse it with the washing of water." That Christ's washing his disciples' feet signified this spiritual washing of the soul, is manifest by his own words in the Sth verse of the context. “ Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me." Christ, in being obedient unto death, even the death of the cross, not only did the part of a servant unto God, but in some respects also of a servant unto us. And this is not the only place where his so abasing himself for our sakes is compared to the doing of the part of a servant to guests. We have the like representation made in Luke xxii. 27. “For whether is greater, he that sitteth at meat, or he that serveth? Is not he that sitteth at meat? But I am among you as he that serveth.” And wherein Christ was among the disciples as he that did serve, is explained in Matth. xx. 28, namely, in his giving his life a ransom for them.
* Preached at Portsmouth, at the ordination of the Rev. Mr. Job Strong, June 28, 1749.
When Christ had finished washing his disciples' feet, he solemnly requires their attention to what he had done, and commands them to follow his example therein. Verses 12–17. “ So after he had washed their feet, and had taken bis garments, and was set down again, he said unto them, Know ye what I have done unto you? Ye call me Master and Lord, and ye say well, for so I am. If I then, your Lord and Master, have washed your feet, ye also ought to wash one another's feet: For I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you, T'he servant is not greater than his Lord, neither he that is sent, greater than he that sent him. If ye know these things, happy are ye if ye do them.”
When our Saviour calls on his disciples to imitate the example he had given them in wbat he had done, we are to understand him, not merely by the example he gave in the emblematical action, in washing his disciples' feet, in itself-considered; but more especially, of that much greater act of his that was signified by it, in abasing himself so low, and suffering so much, for the spiritual cleansing and salvation of his people.
This is what is chiefly insisted on as the great example Christ has given us to follow : So it is once and again afterwards, in the discourse Christ had with his disciples, this same night, verse 34, of the chapter wherein is the text: “A new commandment I give unto you, that ye love one another; as I have loved you, that ye also love one another." Chap. xv. 12, 13. “ This is my commandment, that ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends." And so in 1 John iii. 16. “Hereby