1 Memorials PAG. 381 Prayer, to God alone 382. To Pictures Ibid. infra To God 38 299 315 Prototype, in Images and Pictures, what 386. Ridiculous 370. So on to p. 381 386 387 388 389 Prayer, between the μικρά and μεγάλη εἴσοδος, mont like primitive, the latter feems nonfenfe and Modern 19. Both in Gr. and Lat. after Chrift's words 54 55 Neither can make a Subftantial change in the Elements, but a Spiritual one in the Receivers 56. Inftances of the like Spiritual changes pray'd for in their Eucholog 56. In the Ointment, Baptifm, holy Oil, Ibid. Holy Water 59. For blefling the Salt Ibid. Only to what is prefent 402 415. To V. M. and the Saints 416 417. To Pictures 182. For the Defcent of the Holy Ghoft 42 69. After Confe eration Ibid. Of Offering at firft entire and continued now split 21. Of Incense 16 Peace Offerings, every one had his Portion, God, Priest People 88 Patriarchs of Conftantinople some of the firft after the taking, very good 11. First leaning to Popery 117 Parthenius Succeffor to Cyril of Berrhæa 129. He Thifts and temporifeth 130. Theophanes of Jerufalem 130 131 134 Panagiotes 130. Printed the 'Ορθόδοξ ὁμολογία Ibid. Superftitious ufes of the Antidorum 86. Bread at the Lychnicon Ibid. To the Sick 354% Once fixt in vulgar Heads, hardly removed 96. 'Eväoyías, of old 86 354 Sick laid at the Chancel door for the Portions and Proceffion to go over them 98. Or in Churches for ..recovery as of Old Ibid. In the Solea for the Proceffion 35 36 97. Peculiar Gofpels to be laid on their Heads and read with Prayers 350 351 358 Státe, a middle one Sleepers, the feven at Ephefus 319 352 Sacrament, what, feven in all 176. Without Chrift's - Inftitution, they may make as many as they will 180 181 182 307. The Form various, quite contrary to Rome 181 182. They may be multiplied, Kings Marriages, Coronations 183. All employments appointed by God, not Sacraments 203. Many more 307 355. We own all the feven as facred Rites 360 Not as Sacraments properly fo called 361. Eucharift in place of the Bread of Affliction. Plain and fhort at first 52 53 58 90 91. Chrift there invifible, his Flesh and Blood in Heaven, Christ Σύμβολα, Συμβολικῶς 369 170*1 133 134 134 Σοφία ὀρθοί 362 Σά ἐκ τῶν σῶν Συγχωρήσατέ μοι, 81. νὰ σας συγλωρήσῃ ὁ Θεὸς Subftratum, of things not known Subftantial Forms unknown 26 74 Subfcription of the Greeks to the French Embaffador 45 46 Sacrifice, Spiritual 22 37 43. Of Prayers 73. Unbloody 37 43 67 68 73. Of Chrift, in what Senfe 42. For Quick and Dead 169 Spiritual Praife, Thanksgiving 170. Visible and Invifible 170*3. Of Thanks, &c. Ibid. That of the Mafs not the fame with that on the Cross 170*8. Holy Communions to Jews and Gentiles 89. Ours is of Prayer, Praife, and Thanks 93. Christ at the Eucharift an Invifible Sacrifice, by Commemoration 26 74. See Judía Species, a thing done in Specie, not the fame as in Reality 170*1 50 Exa, iee Species, i quan, Chryfoftom Pronuntiation of the modern Greeks confound many words 20 22 30 33 37 39 Portions, nine Ranks and Files Ridiculous 33. Worfhipt by the Patriarch, who vails his Bonet 36. Reverence to them 98 99. Not when Confecrated Ibid. Why paid at firft to them 100 101. Paid to any thing counted Holy Ibid. To Sir Dan. Harvey's Efcucheon Ibid. See Mapides Parthenius bought out Methodius 137. Not Subfcribed 160 Scotus Erigena 105 Bynelius Hyperbolical 78 Ibid. Συνοδικὸν, of the fecond Council of Nice 150 153 Schoolmen as pofitive, as if God's privy Councellors 144. Their Character 168 359 360. Quarrel amongst themselves 360 Simon, Richard, upbraids the Calvinist Greeks 125 Fair about the Invocation 53 148. Of Primitive Faith of Christ's Body 172. Fair and Honest 91 103 104 Saints, Modern in the Latin Canon, and Gr. Pro thefis 170*7,8. They are neither Omnifcient, nor Omniprefent 382 385. Some Pictur'd by Saints 398. Worship 362. We know not their present State 382. Communion of Living and Dead 89 Sins Mortal 239 240 Sighing 299 31 Spear Ibid. Sanctify 61 106 421 Seal 31 32 33. The Cruft fide the Back of Chrift 31 Senfible Figures in God's Worship forbidden 364 365 Salt with Bread fufficient Food in the Eaft 3 Σώμα Transfiguration of Chrift This do, explain'd 168 Theoleptus Patriarch 170*2 Tranfubftantiation, its rife 105 168. Supported by the Civil Power 106. Antient oppofers of it Ibid. Sticklers for it Ibid. Schoolmen have made it Myftery, we must not (2 Cor. 10. 5.) pry into it 109. Set up by Tyranny and Force 110 111. The various Opinions in Lombard 113. Lateran Council made it an Article of Faith 114. Yet it was doubted by Gregory the feventh, and foftned Ibid. The Violence to bring it in 115 116. The Cretian Fable of Nectarius 134. Greeks nearer and nearer 139. Every Mite entire Chrift, how then partaken Ibid. Dofitheus pofitively for it, but abfurdly 171 Not believed by Greeks in Cerularius's time 172 When or by whom first brought in, an Idle Queftion 173. If own'd by the Greeks, yet they and the Latins irreconcileable about the Form, and Means 45. Greeks Declaration to the French Embalador Ibid. It is a double or treble Miracle, the Body by it felf, and the Blood 66. What becomes of Concomitancy Ibid. They cannot feparate them Ibid. If the Wine, the Blood, why wipe their Lips 81 82 The Margarita with the Spunge 28 82. Not primitive 9. Greek Liturgy, Roman Mafs not agree with it 48 51 54 55. Miracles for it 105 106 infra. Turk, Head of the Greek Church 125 361. Xpuòs not xpisos Ibid. Hired by Jews and Christian Fa&tions 158. Their Lamps 348 Tartars, chufed Mahometanifm, rather then Popery VanЛlebius Vincentius Lirinenfis Violence to the Greeks at Florence 360 172 139 140. Jeru 283 355 falem 137, 38, 39. Dionyfius Patriarch in Prison 140 Vengeance and Punishment, differ Vifitation of the Sick only in St. James Unction, extream 327. The Latins Ibid. The Greeks 348. Arcudius against it 351. Several Prayers with Unction 352 353 354. Contrived by the Church not by Christ W 355 W. INE after Confecration, if Blood abused 82 154 Only that Chrift's Blood 66. Not believed to be verily fo 81 82 84. And Water at the Eucharift 8 A'PIE, 9, a form of Ordination of Bishops X &c. 195 197. It is taken largely for every good thing that we enjoy or receive from God 196 Χειροτονία Καιροθεσία XP. XC. XPC, 49 57 362 Y See Sacrifice. Θυσία, θύειν 14 31. Το fay 50. θυσία ἀγαλλιάσεως, Sacrifice of Rejoicing, fee Goar 705. Y. The true Cross of Chrift Yawning, Greeks Crofs their Mouth 186 195. 195 408 410 411 404 |
