The Universalist Quarterly and General Review, Volume 17A. Tompkins, 1860 |
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Page 42
... empire closely together in common bonds ; it opened free passages between them ; the more barbarous and sav- age became more or less civilized by the laws , 42 [ Jan. The World at the Advent . The World at the Advent,
... empire closely together in common bonds ; it opened free passages between them ; the more barbarous and sav- age became more or less civilized by the laws , 42 [ Jan. The World at the Advent . The World at the Advent,
Page 43
age became more or less civilized by the laws , customs , and commerce of Rome ; and thus the travellers of the world had more of security and freedom than could have been enjoyed , but for the one government . The religion of Rome was ...
age became more or less civilized by the laws , customs , and commerce of Rome ; and thus the travellers of the world had more of security and freedom than could have been enjoyed , but for the one government . The religion of Rome was ...
Page 46
... less any correct ideas of this life or any other life ; and so , together with the influences of the innumerable deities of the nation , the people were all sunk in the most deplorable condition of moral degra- dation . Not a few Greeks ...
... less any correct ideas of this life or any other life ; and so , together with the influences of the innumerable deities of the nation , the people were all sunk in the most deplorable condition of moral degra- dation . Not a few Greeks ...
Page 49
... less thought of moral obligation . They also thought of a future existence , and had speculations concerning it . They believed strongly in rewards and punishments , generally of interminable dura- tion , beyond the grave . But with all ...
... less thought of moral obligation . They also thought of a future existence , and had speculations concerning it . They believed strongly in rewards and punishments , generally of interminable dura- tion , beyond the grave . But with all ...
Page 53
... less corrupted their religious philosophy by superstitions concerning the Divine nature and power , invisible objects , and the like , which they had brought partly from Babylon , and partly derived from the Egyptians , the Syrians ...
... less corrupted their religious philosophy by superstitions concerning the Divine nature and power , invisible objects , and the like , which they had brought partly from Babylon , and partly derived from the Egyptians , the Syrians ...
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Ahriman amusement ancient angel apostle appear argument Arians Avesta beauty Behistun inscription believe body Boston called Calvinistic character Charles Lamb Christ Christian church death Deity devil disciples divine doctrine earth edition evil existence external fact faith Father feel fravashis Gehenna give glory gospel Greek Guenever Gustasp heart heaven holy human nature idea important Jesus Jewish Jews king labor language living Lord matter means mind ministry Mithra moral nations never Old Testament origin Ormazd Parsees passage peculiar Persian person Peter popular possessed preaching present principles punishment question reader reason religion religious respect revelation Roman sacred salvation Satan Saviour Scripture sect seems sense soul speak spirit style Testament thee theology theory things thou thought tion Tophet true truth unto Vendidad volume whole words worship writer XVII Yasna Zend Zoroaster Zoroastrians
Popular passages
Page 152 - For before that certain came from James, he did eat with the Gentiles; but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Page 146 - And when they had sung an hymn, they went out into the mount of Olives. 31 Then saith Jesus unto them, All ye shall be offended because of me this night : for it is written, I will smite the Shepherd, and the sheep of the flock shall be scattered abroad.
Page 298 - And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying : the same followed Paul and us, and cried, saying, These men are the servants of the most high God, which show unto us the way of salvation.
Page 102 - Containing the Old and New Testaments, translated out of the Original Tongues, and with the former Translations diligently Compared and Revised by His Majesty's Special Command.
Page 149 - ... neither said any of them, that aught of the things which he possessed was his own, but they had all things common.
Page 291 - In this the children of God are manifest, and the children of the devil. Whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
Page 304 - Like the leaves of the forest when Summer is green, That host with their banners at sunset were seen: Like the leaves of the forest when Autumn hath blown, That host on the morrow lay withered and strown. For the angel of Death spread his wings on the blast, And breathed in the face of the foe as he passed...
Page 152 - Gentiles, knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law ; for by the works of the law shall no flesh be justified.
Page 288 - For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted (Hebrews 2:14-18).
Page 74 - Then shalt thou inquire and make search, and ask diligently ; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you, thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.