The Life of Hannah More, with a Critical Review of Her WritingsT. Hurst, 1802 - 208 pages |
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Page 100
... tell who the author of the Athanasian creed was , or , if he speaks honestly , can say he understands it , and believes the whole of it ? If , then , the learned , excepting Hannah More and the non - descripts , who are in the " secrets ...
... tell who the author of the Athanasian creed was , or , if he speaks honestly , can say he understands it , and believes the whole of it ? If , then , the learned , excepting Hannah More and the non - descripts , who are in the " secrets ...
Page 101
... tell the ladies , for the men may have long ago forgot them , that such " famous odes " exist . It is very possible that Mrs. More herself may consider the reality , as well as the locality of the future punishment , that is hell , as ...
... tell the ladies , for the men may have long ago forgot them , that such " famous odes " exist . It is very possible that Mrs. More herself may consider the reality , as well as the locality of the future punishment , that is hell , as ...
Page 113
... of the religion itself , as it was intended to be , and is contained , in the scriptures ; but the doctors of christianity tell and teach us , and enact by their decrees , that though " many I 6t are called , few will be saved . " 113.
... of the religion itself , as it was intended to be , and is contained , in the scriptures ; but the doctors of christianity tell and teach us , and enact by their decrees , that though " many I 6t are called , few will be saved . " 113.
Page 120
... tell lies , or to " accuse privately . " The bible is true ; but this is neither a " sim- ple nor a faithful description of christianity . " — Respecting the trinitarian doctrine , the church of England is what is called orthodox . It ...
... tell lies , or to " accuse privately . " The bible is true ; but this is neither a " sim- ple nor a faithful description of christianity . " — Respecting the trinitarian doctrine , the church of England is what is called orthodox . It ...
Page 135
... tell you all this ! This is not historically nor morally orthodox . " Let that very period which is desecrated ( this is non- " sense ) in another country , by a formal renunciation of " religion , be solemnly marked by you to purposes ...
... tell you all this ! This is not historically nor morally orthodox . " Let that very period which is desecrated ( this is non- " sense ) in another country , by a formal renunciation of " religion , be solemnly marked by you to purposes ...
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The Life of Hannah More, with a Critical Review of Her Writings William Shaw No preview available - 2019 |
Common terms and phrases
allegory Athanasian creed believe Bere Bishop Bishop's eye Blagdon controversy calumny censure character charity chris christianity church church of England conduct conscience conversation corruption Cowley cunning Curate of Blagdon damned dance deeds deny disgrace divine doctrine endeavours evil excellence eyes faith false falsehoods female friends genius gospel grace happy heart holy honour human Jacobin Jansenists Jesus Lady Mac Sarcasm learned ligion liturgy mind mischief Miss Hannah morality More's nature never non-descript object opinion person philosophy piety pious plays poem poetry political practice praise pray preach pride principles private accusations profession prose prove puritanical racter reader religion religious repent scriptures secret accusations sentiment shew sins Socinian soul spirit story Sunday schools taught tell thee thing thou tianity tical tion true truth virtue Whig wicked woman women words write Yearsley young
Popular passages
Page 58 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Page 132 - When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers ? hath no man condemned thee ? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee : go, and sin no more.
Page i - For they that are such serve not our Lord Jesus Christ, but their own belly ; and by good words and fair speeches deceive the hearts of the simple.
Page 136 - Denied the charity of dust to spread O'er dust ! a charity their dogs enjoy. What could I do ? what succour ? what resource ? With pious sacrilege a grave I stole , With impious piety that grave I wrong'd : Short in my duty, coward in my grief! More like her murderer than friend, I crept With soft suspended step, and muffled deep In midnight darkness, whisper'd my last sigh. I whisper'd what should echo through their realms : Nor writ her name, whose tomb should pierce the skies.
Page 82 - They did promise and vow three things in my name. First, that I should renounce the devil and all his works, the pomps and vanities of this wicked world, and all the sinful lusts of the flesh.
Page 15 - The hint malevolent, the look oblique, The obvious satire, or implied dislike ; The sneer equivocal, the harsh reply, And all the cruel language of the eye ; The artful injury, whose...
Page 133 - Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink ; thou wouldest have asked of him, and he would have given thee living water.
Page 13 - E'en this last wretched boon their foes deny, To weep together, or together die. By felon hands, by one relentless stroke, See the fond links of feeling Nature broke ! The fibres twisting round a parent's heart, Torn from their grasp, and bleeding as they part.
Page 10 - The native genius of the sable race ! Perish the proud philosophy, which sought To rob them of the pow'rs of equal thought ! Does then th' immortal principle within Change with the casual colour of the skin?
Page 7 - Had scarce an unbroach'd pleasure left; He found already to his cost, The shining gloss of life was lost ; And pleasure was so coy a prude, She fled the more, the more pursued ; Or if o'ertaken and caress'd, He loath'd and left her when possess'd. But FLORIO knew the WORLD ; that science Sets sense and learning at defiance ; He thought the World to him was known, Whereas he only knew the Tovm ; In men this blunder still you find, All think their little set — Mankind.